To Mṅluṃ kyaputta Mṅluṃ kyaputta Sutta (SN 35:95)

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('â', endearing,â impassioned in mind, one feels and remains fastened on it. Oneâs feelings, born of the form, grow numerous, Greed & annoyance injure oneâs mind. Thus amassing stress, one is said to be far from unbinding. Hearing a sound⦠Smelling an aroma⦠Tasting a flavor⦠Touching a tactile sensation⦠Knowing an idea —mindfulness lapsed— attending to the theme of ),

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('â', endearing,â impassioned in mind, one feels and remains fastened on it. Oneâs feelings, born of the idea, grow numerous, Greed & annoyance injure oneâs mind. Thus amassing stress, one is said to be far from unbinding. Not impassioned with forms —seeing a form with mindfulness firm— dispassioned in mind, one knows and doesnât remain fastened on it. While one is seeing a form —and even experiencing feeling— it falls away and doesnât accumulate. Thus   one fares mindfully. Thus   not amassing stress, one is said to be in the presence of unbinding. Not impassioned with sounds⦠Not impassioned with aromas⦠Not impassioned with flavors⦠Not impassioned with tactile sensations⦠Not impassioned with ideas —knowing an idea with mindfulness firm— dispassioned in mind, one knows and doesnât remain fastened on it. While one is knowing an idea —and even experiencing feeling— it falls away and doesnât accumulate. Thus   one fares mindfully. Thus   not amassing stress, one is said to be in the presence of unbinding. "Itâs in this way, lord, that I understand in detail the meaning of what the Blessed One said in brief." "Good, Mṅluṃkyaputta. Very good. Itâs good that you understand in detail this way the meaning of what I said in brief." [The Buddha then repeats the verses.] "Itâs in this way, Mṅluṃkyaputta, that the meaning of what I said in brief should be regarded in detail." Then Ven. Mṅluṃkyaputta, having been admonished by the admonishment from the Blessed One, got up from his seat and bowed down to the Blessed One, circled around him, keeping the Blessed One to his right side, and left. Then, dwelling alone, secluded, heedful, ardent, & resolute, he in no long time entered & remained in the supreme goal of the holy life for which clansmen rightly go forth from home into homelessness, directly knowing & realizing it for himself in the here & now. He knew: "Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world." And thus Ven. Mṅluṃkyaputta became another one of the arahants. Notes 1. It is possible, of course, to have desire for a sight that one has not seen. However, strictly speaking, the desire is not "there" at the unseen sight. Rather, itâs there at the present idea of the unseen sight. This distinction is important for the purpose of the practice. 2. See Ud 1:10, where the Buddha gives these same instructions to Bṅhiya of the Bark-cloth. See also: MN 18; SN 23:2; SN 35:63; AN 6:63 - --> - - - -