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ntact as something separate. And whatever arises in dependence on intellect-contact—experienced either as pleasure, as pain, or as neither-pleasure-nor-pain—that too he sees as something separate. "This is how a monk knows, this is how a monk sees, so that ignorance is abandoned and clear knowing arises." Notes 1. In other words, ignorance is so fundamental that it has to be attacked directly. 2. Aā±ā±ato: literally, "as other." The Commentary explains this as "in another way" or "differently" from the way ordinary beings view things, but that does not fit with the syntax of the Pali, nor does it really answer the monkâs question. See also: MN 140; MN 146; SN 12:15; AN 7:58 - --> - - - -