Aflame ṅditta-pariyṅya Sutta (SN 35:28) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 35:28 Aflame ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Aflame ṅditta-pariyṅya Sutta Â (SNÂ 35:28) I have heard that on one occasion the Blessed One was staying near Gayṅ at Gayṅ Head with 1,000 monks. There he addressed the monks: "Monks, the All is aflame. Which All is aflame? The eye is aflame. Forms are aflame. Eye-consciousness is aflame. Eye-contact is aflame. And whatever there is that arises in dependence on eye-contact—experienced as pleasure, pain or neither-pleasure-nor-pain—that too is aflame. Aflame with what? Aflame with the fire of passion, the fire of aversion, the fire of delusion. Aflame, I tell you, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs. "The ear is aflame. Sounds are aflameâ¦ "The nose is aflame. Aromas are aflameâ¦ "The tongue is aflame. Flavors are aflameâ¦ "The body is aflame. Tactile sensations are aflameâ¦ "The intellect is aflame. Ideas are aflame. Intellect-consciousness is aflame. Intellect-contact is aflame. And whatever there is that arises in dependence on intellect-contact—experienced as pleasure, pain or neither-pleasure-nor-pain—that too is aflame. Aflame with what? Aflame with the fire of passion, the fire of aversion, the fire of delusion. Aflame, I say, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs. "Seeing thus, the instructed disciple of the noble ones grows disenchanted with the eye, disenchanted with forms, disenchanted with eye-consciousness, disenchanted with eye-contact. And whatever there is that arises in dependence on eye-contact, experienced as pleasure, pain or neither-pleasure-nor-pain: With that, too, he grows disenchanted. "He grows disenchanted with the earâ¦ "He grows disenchanted with the noseâ¦ "He grows disenchanted with the tongueâ¦ "He grows disenchanted with the bodyâ¦ "He grows disenchanted with the intellect, disenchanted with ideas, disenchanted with intellect-consciousness, disenchanted with intellect-contact. And whatever there is that arises in dependence on intellect-contact, experienced as pleasure, pain or neither-pleasure-nor-pain: With that, too, he grows disenchanted. Disenchanted, he becomes dispassionate. Through dispassion, he is released. With release, there is the knowledge, ), # Right single quote ('â', Released.â He discerns that ), # Right single quote ('â', Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.â" That is what the Blessed One said. Gratified, the monks delighted in the Blessed Oneâs words. And while this explanation was being given, the minds of the 1,000 monks, through lack of clinging/sustenance, were released from effluents. See also: MNÂ 72; SNÂ 12:52; UdÂ 3:10; UdÂ 8:9–10; ItiÂ 44; ItiÂ 93; SnÂ 5:6 - --> - - - -