The Eye Cakkhu Sutta (SN 25:1) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 25:1 The Eye ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## The Eye Cakkhu Sutta Â (SNÂ 25:1) Near Sṅvatthī. "Monks, the eye is inconstant, changeable, alterable. The earâ¦ The noseâ¦ The tongueâ¦ The bodyâ¦ The mind is inconstant, changeable, alterable. "One who has conviction & belief that these phenomena are this way is called a faith-follower: one who has entered the orderliness of rightness, entered the plane of people of integrity, transcended the plane of the run-of-the-mill. He is incapable of doing any deed by which he might be reborn in hell, in the animal womb, or in the realm of hungry ghosts. He is incapable of passing away until he has realized the fruit of stream-entry. "One who, after pondering with a modicum of discernment, has accepted that these phenomena are this way is called a Dhamma-follower: one who has entered the orderliness of rightness, entered the plane of people of integrity, transcended the plane of the run-of-the-mill. He is incapable of doing any deed by which he might be reborn in hell, in the animal womb, or in the realm of hungry ghosts. He is incapable of passing away until he has realized the fruit of stream-entry. "One who knows and sees that these phenomena are this way is called a stream-enterer, steadfast, never again destined for states of woe, headed for self-awakening." See also: MNÂ 70, SNÂ 55:25 ## Forms Rūpa Sutta Â (SNÂ 25:2) Near Sṅvatthī. "Monks, forms are inconstant, changeable, alterable. Sounds.â¦ Aromas.â¦ Flavors.â¦ Tactile sensations.â¦ Ideas are inconstant, changeable, alterable.â¦ ## Consciousness Viā±ā±ṅṃa Sutta Â (SNÂ 25:3) Near Sṅvatthī. "Monks, eye-consciousness is inconstant, changeable, alterable. Ear-consciousness.â¦ Nose-consciousness.â¦ Tongue-consciousness.â¦ Body-consciousness.â¦ Intellect-consciousness is inconstant, changeable, alterable.â¦ ## Contact Phassa Sutta Â (SNÂ 25:4) Near Sṅvatthī. "Monks, eye-contact is inconstant, changeable, alterable. Ear-contact.â¦ Nose-contact.â¦ Tongue-contact.â¦ Body-contact.â¦ Intellect-contact is inconstant, changeable, alterableâ¦ ## Feeling Vedanṅ Sutta Â (SNÂ 25:5) Near Sṅvatthī. "Monks, feeling born of eye-contact is inconstant, changeable, alterable. Feeling born of ear-contact.â¦ Feeling born of nose-contact.â¦ Feeling born of tongue-contact.â¦ Feeling born of body-contact.â¦ Feeling born of intellect-contact is inconstant, changeable, alterableâ¦ ## Perception Saā±ā±ṅ Sutta Â (SNÂ 25:6) Near Sṅvatthī. "Monks, perception of forms is inconstant, changeable, alterable. Perception of sounds.â¦ Perception of smells.â¦ Perception of tastes.â¦ Perception of tactile sensations.â¦ Perception of ideas is inconstant, changeable, alterable.â¦ ## Intention Cetanṅ Sutta Â (SNÂ 25:7) Near Sṅvatthī. "Monks, intention for forms is inconstant, changeable, alterable. Intention for sounds.â¦ Intention for smells.â¦ Intention for tastes.â¦ Intention for tactile sensations.â¦ Intention for ideas is inconstant, changeable, alterable.â¦ ## Craving Taṃhṅ Sutta Â (SNÂ 25:8) Near Sṅvatthī. "Monks, craving for forms is inconstant, changeable, alterable. Craving for sounds.â¦ Craving for smells.â¦ Craving for tastes.â¦ Craving for tactile sensations.â¦ Craving for ideas is inconstant, changeable, alterable.â¦ ## Properties Dhṅtu Sutta Â (SNÂ 25:9) Near Sṅvatthī. "Monks, the earth property is inconstant, changeable, alterable. The liquid property.â¦ The fire property.â¦ The wind property.â¦ The space property.â¦ The consciousness property is inconstant, changeable, alterable.â¦ ## Aggregates Khandha Sutta Â (SNÂ 25:10) Near Sṅvatthī. "Monks, form is inconstant, changeable, alterable. Feeling.â¦ Perception.â¦ Fabrications.â¦ Consciousness is inconstant, changeable, alterable. - --> - - - -