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莲华归心 · 归心指月 · Subject to Origination (2) Samudaya-dhamma Sutta (SN 22:127)

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Subject to Origination (2) Samudaya-dhamma Sutta (SN 22:127)

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    莲华归心 · 迷时指月,悟时归心

    Subject to Origination (2) Samudaya-dhamma Sutta (SN 22:127)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - SN - SN 22:127 Subject to Origination (2) ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Subject to Origination (2) Samudaya-dhamma Sutta  (SN 22:127) At Sṅvatthī. Then a certain monk went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, "),

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    ('â', Clear knowing, clear knowing,â it is said, lord. Which clear knowing? And to what extent is one immersed in clear knowing?" "There is the case, monk, where an instructed disciple of the noble ones discerns, as it has come to be, form subject to origination as form subject to origination. He discerns, as it has come to be, form subject to passing away as form subject to passing away. He discerns, as it has come to be, form subject to origination & passing away as form subject to origination & passing away. "He discerns, as it has come to be, feeling subject to origination as feeling subject to origination. He discerns, as it has come to be, feeling subject to passing away as feeling subject to passing away. He discerns, as it has come to be, feeling subject to origination & passing away as feeling subject to origination & passing away. "He discerns, as it has come to be, perception subject to origination as perception subject to origination. He discerns, as it has come to be, perception subject to passing away as perception subject to passing away. He discerns, as it has come to be, perception subject to origination & passing away as perception subject to origination & passing away. "He discerns, as it they have come to be, fabrications subject to origination as fabrications subject to origination. He discerns, as they have come to be, fabrications subject to passing away as fabrications subject to passing away. He discerns, as they have come to be, fabrications subject to origination & passing away as fabrications subject to origination & passing away. "He discerns, as it has come to be, consciousness subject to origination as consciousness subject to origination. He discerns, as it has come to be, consciousness subject to passing away as consciousness subject to passing away. He discerns, as it has come to be, consciousness subject to origination & passing away as consciousness subject to origination & passing away. "This, monk, is called clear knowing, and itâs to this extent that one is immersed in clear knowing." - --> - - - -