To Assaji Assaji Sutta (SN 22:88) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 22:88 To Assaji ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## To Assaji Assaji Sutta Â (SNÂ 22:88) I have heard that on one occasion the Blessed One was staying near Rṅjagaha, at the Squirrelsâ Feeding Ground. And on that occasion Ven. Assaji was staying at Kassapakaâs Park, diseased, in pain, severely ill. Then Ven. Assaji said to his attendants, "Come, friends. Go to the Blessed One and, on arrival, pay homage to his feet with your head in my name and say, ), # Right single quote ('â', Lord, the monk Assaji is diseased, in pain, severely ill. He pays homage with his head to the Blessed Oneâs feet.â And then say: ), # Right single quote ('â', It would be good, lord, if the Blessed One would visit the monk Assaji, out of sympathy for him.â" Responding, "As you say, friend," to Ven. Assaji, the monks went to the Blessed One and, on arrival, bowed down to him and sat to one side. As they were sitting there they said, "Lord, the monk Assaji is diseased, in pain, severely ill. He pays homage with his head to the Blessed Oneâs feet. And he says, ), # Right single quote ('â', It would be good, lord, if the Blessed One would visit the monk Assaji, out of sympathy for him.â" The Blessed One acquiesced through silence. Then the Blessed One, emerging from his seclusion in the evening,1 went to Ven. Assaji. Ven. Assaji saw the Blessed One coming from afar and, on seeing him, stirred from his bed. So the Blessed One said to him, "Enough, Assaji. Donât stir from your bed. There are these seats already arranged. I will sit there." The Blessed One sat down on an arranged seat. When he had sat down, he said to Ven. Assaji, "I hope you are getting better, Assaji. I hope you are comfortable. I hope that your pains are lessening and not increasing. I hope that there are signs of their lessening, and not of their increasing." "I am not getting better, lord. I am not comfortable. My extreme pains are increasing, not lessening. There are signs of their increasing, and not of their lessening." "I hope, Assaji, that you have no anxiety, no remorse." "Actually, lord, I have not just a little anxiety, not just a little remorse." "But I hope, Assaji, that you canât fault yourself with regard to your virtue." "No, lord, I canât fault myself with regard to my virtue." "But if you canât fault yourself with regard to your virtue, then what is your anxiety? What is your remorse?" "Lord, before when I was sick I dwelled calming bodily fabrications.2 But now I donât gain that concentration. On not gaining that concentration, the thought occurs to me, ), # Right single quote ('â', May I not decline!â" "Assaji, those contemplatives & brṅhmans for whom concentration is the essence, for whom concentration is the contemplative life3: When they donât gain concentration, the thought occurs to them, ), # Right single quote ('â', May we not decline!â "What do you think, Assaji? Is form constant or inconstant?" "Inconstant, lord." "And is that which is inconstant easeful or stressful?" "Stressful, lord." "And is it proper to regard what is inconstant, stressful, subject to change as: ), # Right single quote ('â', This is mine. This is my self. This is what I amâ?" "No, lord." "â¦ Is feeling constant or inconstant?"—"Inconstant, lord." â¦ "â¦ Is perception constant or inconstant?"—"Inconstant, lord." â¦ "â¦ Are fabrications constant or inconstant?"—"Inconstant, lord." â¦ "Is consciousness constant or inconstant? "Inconstant, lord." "And is that which is inconstant easeful or stressful?" "Stressful, lord." "And is it proper to regard what is inconstant, stressful, subject to change as: ), # Right single quote ('â', This is mine. This is my self. This is what I amâ?" "No, lord." "Seeing thus, Assaji, the instructed disciple of the noble ones grows disenchanted with form, disenchanted with feeling, disenchanted with perception, disenchanted with fabrications, disenchanted with consciousness. Disenchanted, he becomes dispassionate. Through dispassion, he is released. With release, there is the knowledge, ), # Right single quote ('â', Released.â He discerns that ), # Right single quote ('â', Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.â "If sensing a feeling of pleasure, he discerns it as ), # Right single quote ('â', inconstant.â He discerns it as ), # Right single quote ('â', not grasped at.â He discerns it as ), # Right single quote ('â', not relished.â If sensing a feeling of pain, he discerns it as ), # Right single quote ('â', inconstant.â He discerns it as ), # Right single quote ('â', not grasped at.â He discerns it as ), # Right single quote ('â', not relished.â If sensing a feeling of neither pleasure nor pain, he discerns it as ), #