To Yamaka Yamaka Sutta (SN 22:85) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 22:85 To Yamaka ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## To Yamaka Yamaka Sutta Â (SNÂ 22:85) I have heard that on one occasion Ven. Sṅriputta was staying near Sṅvatthī in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. Now, at that time this evil viewpoint [diṭṭhigata] had arisen to Ven. Yamaka: "As I understand the Teaching explained by the Blessed One, a monk with no more effluents, on the break-up of the body, is annihilated, perishes, & does not exist after death." A large number of monks heard, "They say that this evil viewpoint has arisen to Ven. Yamaka: ), # Right single quote ('â', As I understand the Teaching explained by the Blessed One, a monk with no more effluents, on the break-up of the body, is annihilated, perishes, & does not exist after death.â" So they went to Ven. Yamaka and on arrival exchanged courteous greetings. After an exchange of friendly greetings & courtesies, they sat to one side. As they were sitting there, they said to Ven. Yamaka, "Is it true, friend Yamaka, that this evil viewpoint has arisen to you: ), # Right single quote ('â', As I understand the Teaching explained by the Blessed One, a monk with no more effluents, on the break-up of the body, is annihilated, perishes, & does not exist after death.â "Yes, friends. As I understand the Teaching explained by the Blessed One, a monk with no more effluents, on the break-up of the body, is annihilated, perishes, & does not exist after death." "Donât say that, friend Yamaka. Donât misrepresent the Blessed One. Itâs not good to misrepresent the Blessed One, for the Blessed One would not say, ), # Right single quote ('â', A monk with no more effluents, on the break-up of the body, is annihilated, perishes, & does not exist after death.â" But even though Ven. Yamaka was thus rebuked by those monks, he—from stubbornness & attachment—maintained his adherence to that evil viewpoint: ), # Right single quote ('â', As I understand the Teaching explained by the Blessed One, a monk with no more effluents, on the break-up of the body, is annihilated, perishes, & does not exist after death.â When those monks could not pry Ven. Yamaka loose from his evil viewpoint, they got up from their seats and went to Ven. Sṅriputta. On arrival they said to him: "Friend Sṅriputta, this evil viewpoint has arisen to Ven. Yamaka: ), # Right single quote ('â', As I understand the Teaching explained by the Blessed One, a monk with no more effluents, on the break-up of the body, is annihilated, perishes, & does not exist after death.â It would be good if you would go to Ven. Yamaka out of sympathy for his sake." Ven. Sṅriputta consented by remaining silent. Then, having left his seclusion in the late afternoon, Ven. Sṅriputta went to Ven. Yamaka and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, he said to Ven. Yamaka, "Is it true, friend Yamaka, that this evil viewpoint has arisen to you: ), # Right single quote ('â', As I understand the Teaching explained by the Blessed One, a monk with no more effluents, on the break-up of the body, is annihilated, perishes, & does not exist after death.â "Yes, friend Sṅriputta. As I understand the Teaching explained by the Blessed One, a monk with no more effluents, on the break-up of the body, is annihilated, perishes, & does not exist after death." "What do you think, friend Yamaka? Is form constant or inconstant?" "Inconstant, my friend." "And is that which is inconstant easeful or stressful?" "Stressful, my friend." "And is it proper to regard what is inconstant, stressful, subject to change as: ), # Right single quote ('â', This is mine. This is my self. This is what I amâ?" "No, my friend." "â¦ Is feeling constant or inconstant?"—"Inconstant, my friend." â¦ "â¦ Is perception constant or inconstant?"—"Inconstant, my friend." â¦ "â¦ Are fabrications constant or inconstant?"—"Inconstant, my friend." â¦ "Is consciousness constant or inconstant? "Inconstant, my friend." "And is that which is inconstant easeful or stressful?" "Stressful, my friend." "And is it proper to regard what is inconstant, stressful, subject to change as: ), # Right single quote ('â', This is mine. This is my self. This is what I amâ?" "No, my friend." "Thus, friend Yamaka, any form whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: Every form is to be seen as it has come to be with right discernment as: ), # Right single quote ('â', This is not mine. This is not my self. This is not what I am.â "Any feeling whatsoever.â¦ "Any perception whatsoever.â¦ "Any fabrications whatsoever.â¦ "Any consciousness whatsoever that is