Assumptions Samanupassanṅ Sutta (SN 22:47)

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('â', I am,â occur to him. And so it is with reference to the understanding ),

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('â', I amâ that there is the appearance of the five faculties—eye, ear, nose, tongue, & body [the senses of vision, hearing, smell, taste, & touch]. "Now, there is the intellect, there are ideas [mental qualities], there is the property of ignorance. To an uninstructed run-of-the-mill person, touched by experience born of the contact of ignorance, there occur (the thoughts): ),

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('â', I am,â ),

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('â', I am thus,â ),

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('â', I shall be,â ),

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('â', I shall not be,â ),

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('â', I shall be possessed of form,â ),

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('â', I shall be formless,â ),

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('â', I shall be percipient [conscious],â ),

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('â', I shall be non-percipient,â or ),

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('â', I shall be neither percipient nor non-percipient.â "The five faculties, monks, continue as they were. And with regard to them the well-instructed disciple of the noble ones abandons ignorance and gives rise to clear knowing. Owing to the fading of ignorance and the arising of clear knowing, (the thoughts)—),

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('â', I am,â ),

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('â', I am this,â ),

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('â', I shall be,â ),

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('â', I shall not be,â ),

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('â', I shall be possessed of form,â ),

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('â', I shall be formless,â ),

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('â', I shall be percipient,â ),

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('â', I shall be non-percipient,â and ),

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('â', I shall be neither percipient nor non-percipientâ—do not occur to him." See also: SN 12:15; SN 12:20; AN 4:199–200; Sn 4:14 - --> - - - -