To Haliddikṅni Haliddikṅni Sutta (SN 22:3) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 22:3 To Haliddikṅni ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## To Haliddikṅni Haliddikṅni Sutta Â (SNÂ 22:3) I have heard that on one occasion Ven. Mahṅ Kaccṅna was staying in Avanti at Ospreyâs Haunt, on Sheer-face Peak. Then Haliddikṅni the householder went to him and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to Ven. Mahṅ Kaccṅna: "Venerable sir, this was said by the Blessed One in Mṅgaṃṇiyaâs Questions in the Aṭṭhaka Vagga: ), # Right single quote ('â', Having abandoned home, living free from society, the sage in villages creates no intimacies. Rid of sensuality, not preferring, he wouldnât engage with people in quarrelsome debate.â "How is the detailed meaning of this, the Blessed Oneâs brief statement, to be understood?" [Ven. Mahṅ Kaccṅna:] "The property of form, householder, is the home of consciousness. When consciousness is in bondage through passion to the property of form, it is said to be living at home. The property of feelingâ¦ perceptionâ¦ fabrication is the home of consciousness. When consciousness is in bondage through passion to the property of fabrication, it is said to be dwelling at home. "And how does one not live at home? Any desire, passion, delight, craving, any attachments, clingings, fixations of awareness, biases, or obsessions with regard to the property of form: These the Tathṅgata has abandoned, their root destroyed, made like a palmyra stump, deprived of the conditions of development, not destined for future arising. Therefore the Tathṅgata is said to be not dwelling at home. "Any desire, passion, delight, craving, any attachments, clingings, fixations of awareness, biases or obsessions with regard to the property of feelingâ¦ perceptionâ¦ fabricationâ¦ "Any desire, passion, delight, craving, any attachments, clingings, fixations of awareness, biases or obsessions with regard to the property of consciousness: These the Tathṅgata has abandoned, their root destroyed, made like a palmyra stump, deprived of the conditions of development, not destined for future arising. Therefore the Tathṅgata is said to be not dwelling at home. "And how does one live with society? One who is in bondage to the distraction of the society of form-impressions is said to be living in society. One who is in bondage to the distraction of the society of sound-impressionsâ¦ aroma-impressionsâ¦ flavor-impressionsâ¦ tactile-sensation-impressionsâ¦ idea-impressions is said to be living in society. This is how one lives with society. "And how does one live free from society? The Tathṅgata has abandoned bondage to the distraction of the society of form-impressions, its root destroyed, made like a palmyra stump, deprived of the conditions of development, not destined for future arising. Therefore the Tathṅgata is said to be living free from society. "The Tathṅgata has abandoned bondage to the distraction of the society of sound-impressionsâ¦ aroma-impressionsâ¦ flavor-impressionsâ¦ tactile-sensation-impressionsâ¦ idea-impressions, its root destroyed, made like a palmyra stump, deprived of the conditions of development, not destined for future arising. Therefore the Tathṅgata is said to be living free from society. "And how is one intimate in villages? There is the case where a certain person lives entangled with householders. Delighting together with them, sorrowing together with them, happy when they are happy, pained when they are pained, he takes on any of their arisen business affairs as his own duty. This is how one is intimate in villages. "And how is one not intimate in villages? There is the case where a monk lives unentangled with householders. Not delighting together with them, not sorrowing together with them, not happy when they are happy, not pained when they are pained, he does not take on any of their arisen business affairs as his own duty. This is how one is not intimate in villages. "And how is one not rid of sensuality? There is the case where a certain person is not free of passion for sensuality, not free of desire, not free of love, not free of thirst, not free of fever, not free of craving for sensuality. This is how one is not rid of sensuality. "And how is one rid of sensuality? There is the case where a certain person is free of passion for sensuality, free of desire, free of love, free of thirst, free of fever, free of craving for sensuality. This is how one is rid of sensuality. "And how does one have preferences? There is the case where a certain person thinks, ), # Right single quote ('â', May form be like this in the future. May feeling.â¦ May perception.â¦ May fabrication.â¦ May consciousness be like this in the future.â This is how one has preferences. "And how is one