At Devadaha Devadaha Sutta (SN 22:2)

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('â', What is your teacherâs doctrine? What does he teach?â Have you listened well to the teachings—grasped them well, attended to them well, considered them well, penetrated them well by means of discernment—so that in answering you will speak in line with what the Blessed One has said, will not misrepresent the Blessed One with what is unfactual, will answer in line with the Dhamma, and no one whose thinking is in line with the Dhamma will have grounds for criticizing you?" "We would come from a long way away to hear the explication of these words in Ven. Sṅriputtaâs presence. It would be good if Ven. Sṅriputta himself would enlighten us as to their meaning." "Then in that case, friends, listen & pay close attention. I will speak." "As you say, friend," the monks responded to him. Ven. Sṅriputta said: "Friends, in foreign lands there are wise nobles & brahmans, householders & contemplatives—for the people there are wise & discriminating—who will question a monk: ),

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('â', What is your teacherâs doctrine? What does he teach?â "Thus asked, you should answer, ),

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('â', Our teacher teaches the subduing of passion & desire.â "Having thus been answered, there may be wise nobles & brahmans, householders & contemplatives⦠who will question you further, ),

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('â', And your teacher teaches the subduing of passion & desire for what?â "Thus asked, you should answer, ),

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('â', Our teacher teaches the subduing of passion & desire for form⦠for feeling⦠for perception⦠for fabrications. Our teacher teaches the subduing of passion & desire for consciousness.â "Having thus been answered, there may be wise nobles & brahmans, householders & contemplatives⦠who will question you further, ),

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('â', And seeing what danger does your teacher teach the subduing of passion & desire for form⦠for feeling⦠for perception⦠for fabrications. Seeing what danger does your teacher teach the subduing of passion & desire for consciousness?â "Thus asked, you should answer, ),

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('â', When one is not free from passion, desire, love, thirst, fever, & craving for form, then from any change & alteration in that form, there arises sorrow, lamentation, pain, grief, & despair. When one is not free from passion⦠for feeling⦠for perception⦠for fabrications⦠When one is not free from passion, desire, love, thirst, fever, & craving for consciousness, then from any change & alteration in that consciousness, there arise sorrow, lamentation, pain, grief, & despair. Seeing this danger, our teacher teaches the subduing of passion & desire for form⦠for feeling⦠for perception⦠for fabrications. Seeing this danger, our teacher teaches the subduing of passion & desire for consciousness.â "Having thus been answered, there may be wise nobles & brahmans, householders & contemplatives⦠who will question you further, ),

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('â', And seeing what benefit does your teacher teach the subduing of passion & desire for form⦠for feeling⦠for perception⦠for fabrications. Seeing what benefit does your teacher teach the subduing of passion & desire for consciousness?â "Thus asked, you should answer, ),

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('â', When one is free from passion, desire, love, thirst, fever, & craving for form, then with any change & alteration in that form, there does not arise any sorrow, lamentation, pain, grief, or despair. When one is free from passion⦠for feeling⦠for perception⦠for fabrications⦠When one is free from passion, desire, love, thirst, fever, & craving for consciousness, then with any change & alteration in that consciousness, there does not arise any sorrow, lamentation, pain, grief, or despair. Seeing this benefit, our teacher teaches the subduing of passion & desire for form⦠for feeling⦠for perception⦠for fabrications. Seeing this benefit, our teacher teaches the subduing of passion & desire for consciousness.â "Friends, if one who entered & remained in unskillful mental qualities were to have a pleasant abiding in the here & now—unthreatened, undespairing, unfeverish—and on the break-up of the body, after death, could expect a good destination, then the Blessed One would not advocate the abandoning of unskillful mental qualities. But because one who enters & remains in unskillful mental qualities has a stressful abiding in the here & now—threatened, despairing, & feverish—and on the break-up of the body, after death, can expect a bad destination, that is why the Blessed One advocates the abandoning of unskillful mental qualities. "If one who entered & remained in skillful mental qualities were to have a stressful abiding in the here & now—threatened, despairing, & feverish—and on the break-up of the body, after death, could expect a bad destination, then the Blessed One would not advocate entering into skillful mental qualities. But because one who enters & remains in skillful mental qualities has a pleasant abiding in the here & now—unthreatened, undespairing, unfeverish—and on the break-up of the body, after death, can expect a good destination, that is why the Blessed One advocates entering into skillful mental qualities." That is what Ven. Sṅriputta said. Gratified, the monks delighted in Ven. Sṅriputtaâs words. See also: DN 9; AN 2:19 - --> - - - -