To Nakulapitar Nakulapitar Sutta (SN 22:1) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 22:1 To Nakulapitar ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## To Nakulapitar Nakulapitar Sutta Â (SNÂ 22:1) I have heard that on one occasion the Blessed One was staying among the Bhaggas at Crocodile Haunt in the Bhesakaḍṅ Forest at the Deer Park. Then the householder Nakulapitar [Nakulaâs father] went to the Blessed One and on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, "Lord, I am a feeble old man, aged, advanced in years, having come to the last stage of life. I am afflicted in body & ailing with every moment. And itâs only rarely that I get to see the Blessed One & the monks who nourish the heart. May the Blessed One teach me, may the Blessed One instruct me, for my long-term benefit & happiness." "So it is, householder. So it is. The body is afflicted, weak, & encumbered. For who, looking after this body, would claim even a moment of true health, except through sheer foolishness? So you should train yourself: ), # Right single quote ('â', Even though I may be afflicted in body, my mind will be unafflicted.â That is how you should train yourself." Then the householder Nakulapitar, delighting in & approving of the Blessed Oneâs words, rose from his seat and—bowing down to the Blessed One and circumambulating him, keeping him to his right—went to Ven. Sṅriputta and on arrival, having bowed down to him, sat to one side. As he was sitting there, Ven. Sṅriputta said to him, "Your faculties are clear & calm, householder, your complexion pure. Have you had the opportunity of listening to a Dhamma talk in the presence of the Blessed One today?" "How could it be otherwise, venerable sir? I have just now been sprinkled by the Blessed One with the deathless ambrosia of a Dhamma talk." "And how were you sprinkled by the Blessed One with the deathless ambrosia of a Dhamma talk?" "Just now I went to the Blessed One and on arrival, having bowed down to him, sat to one side. As I was sitting there I said to him, ), # Right single quote ('â', Lord, I am a feeble old man, aged, advanced in years, having come to the last stage of life. I am afflicted in body & ailing with every moment. And it is only rarely that I get to see the Blessed One & the monks who nourish the heart. May the Blessed One teach me, may the Blessed One instruct me, for my long-term benefit & happiness.â "When this was said, the Blessed One said to me, ), # Right single quote ('â', So it is, householder. So it is. The body is afflicted, weak, & encumbered. For who, looking after this body, would claim even a moment of true health, except through sheer foolishness? So you should train yourself: "Even though I may be afflicted in body, my mind will be unafflicted." That is how you should train yourself.â Thatâs how I was sprinkled by the Blessed One with the deathless ambrosia of a Dhamma talk." "But why didnât it occur to you to question the Blessed One further: ), # Right single quote ('â', In what way is one afflicted in body & afflicted in mind? And in what way is one afflicted in body but unafflicted in mind?â "I would come from a long way away to hear the explication of these words in Ven. Sṅriputtaâs presence. It would be good if Ven. Sṅriputta himself would enlighten me as to their meaning." "Then in that case, householder, listen & pay close attention. I will speak." "As you say, venerable sir," the householder Nakulapitar responded to him. Ven. Sṅriputta said: "Now, how is one afflicted in body & afflicted in mind? "There is the case where an uninstructed, run-of-the-mill person—who has no regard for noble ones, is not well-versed or disciplined in their Dhamma; who has no regard for people of integrity, is not well-versed or disciplined in their Dhamma—assumes form to be the self, or the self as possessing form, or form as in the self, or the self as in form. He is seized with the idea that ), # Right single quote ('â', I am formâ or ), # Right single quote ('â', Form is mine.â As he is seized with these ideas, that form changes & alters. From the change & alteration in his form, there arise in him sorrow, lamentation, pain, distress, & despair. "He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He is seized with the idea that ), # Right single quote ('â', I am feelingâ or ), # Right single quote ('â', Feeling is mine.â As he is seized with these ideas, that feeling changes & alters. From the change & alteration in the feeling, there arise in him sorrow, lamentation, pain, distress, & despair. "He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He is seized with