The Barrel Ghaṭa Sutta (SN 21:3)
- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - SN - SN 21:3 The Barrel ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## The Barrel Ghaṭa Sutta  (SN 21:3) I have heard that on one occasion the Blessed One was staying near Sṅvatthī in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. And on that occasion Ven. Sṅriputta & Ven. Mahṅ Moggallṅna were staying near Rṅjagaha in a single dwelling in the Squirrelsâ Sanctuary. Then Ven. Sṅriputta, arising from his seclusion in the late afternoon, went to Ven. Mahṅ Moggallṅna. On arrival, he exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, he said to Ven. Mahṅ Moggallṅna, "Bright are your faculties, friend Moggallṅna; pure your complexion, and clear.1 Could it be that Ven. Mahṅ Moggallṅna has spent today in a peaceful abiding?" "It was in a gross abiding, my friend, that I spent today. But I had some Dhamma talk." "With whom did Ven. Moggallṅna have some Dhamma talk?" "With the Blessed One, my friend." "But far away is the Blessed One now, in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. Did Ven. Mahṅ Moggallṅna go to the Blessed One through psychic power, or did the Blessed One come to Ven. Mahṅ Moggallṅna through psychic power?" "I didnât go to the Blessed One through psychic power, my friend, nor did the Blessed One come to me through psychic power. Simply that the Blessed One purified his divine eye & divine ear as far as me, and I purified my divine eye & divine ear as far as the Blessed One." "And what kind of Dhamma talk did Ven. Mahṅ Moggallṅna have with the Blessed One?" "Just now, my friend, I said to the Blessed One, ),
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('â', One of aroused persistence, one of aroused persistence,â it is said, lord. To what extent is a person one of aroused persistence?â When this was said, the Blessed One said, ),
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('â', There is the case, Moggallṅna, where a monk, (thinking,) "Gladly would I let the flesh & blood in my body dry up, leaving just the skin, tendons, & bones, but if I have not attained what can be reached through manly firmness, manly persistence, manly striving, there will be no relaxing my persistence": That is how one is a person of aroused persistence.â That is the Dhamma talk I had with the Blessed One, my friend." "Friend, like a few small pieces of gravel placed next to the Himalayas, the king of mountains, are we when placed next to Ven. Mahṅ Moggallṅna, for Ven. Mahṅ Moggallṅna is of such great power, great might, that if he wished he could live for an eon."2 "Friend, like a few small grains of salt placed next to a large salt barrel are we when placed next to Ven. Sṅriputta, for in many ways has Ven. Sṅriputta been lauded, praised, & extolled by the Blessed One: ),
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('â', As for Sṅriputta: Any monk who has gone beyond, at best can only equal him in discernment, virtue, & calm.â"3 In this way did each of these two great beings [nṅga] approve of what was well-stated and well-expressed by the other. Notes 1. This is what Ven. Mahṅ Moggallṅna said to Ven. Sṅriputta when both were still wanderers, and Ven. Sṅriputta had just attained the deathless after hearing Ven. Assajiâs verses. See Mv I.23.5. 2. One of the powers that can be gained through developing the bases of power. See DN 16 and SN 51:14. 3. In MN 143, this verse is spoken by Anṅthapiṃṇika after having died and become a deva. The Buddha then reports it—apparently with his approval—to the monks. See also: MN 70; SN 52:9; Ud 4:4 - --> - - - -