Sheaves of Reeds Naḍakalṅpiyo Sutta (SN 12:67) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 12:67 Sheaves of Reeds ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Sheaves of Reeds Naḍakalṅpiyo Sutta Â (SNÂ 12:67) On one occasion Ven. Sṅriputta and Ven. Mahṅ Koṭṭhita were staying near Vṅrṅṃasī in the Deer Park at Isipatana. Then in the evening, emerging from his seclusion, Ven. Mahṅ Koṭṭhita went to Ven. Sṅriputta and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there he said to Ven. Sṅriputta, "Now tell me, Sṅriputta my friend: Are aging-&-death self-made or other-made or both self-made & other-made, or—without self-making or other-making—do they arise spontaneously?" "Itâs not the case, Koṭṭhita my friend, that aging-&-death are self-made, that they are other-made, that they are both self-made & other-made, or that—without self-making or other-making—they arise spontaneously. However, from birth as a requisite condition comes aging-&-death." "Now tell me, friend Sṅriputta: Is birth.â¦ Is becoming.â¦ Is clinging/sustenanceâ¦ Is craving.â¦ Is feeling.â¦ Is contact.â¦ Are the six sense media self-made or other-made or both self-made & other-made, or—without self-making or other-making—do they arise spontaneously?" "Itâs not the case, Koṭṭhita my friend, that the six sense media are self-made, that they are other-made, that they are both self-made & other-made, or that—without self-making or other-making—they arise spontaneously. However, from name & form as a requisite condition come the six sense media." "Now tell me, friend Sṅriputta: Is name-&-form self-made or other-made or both self-made & other-made, or—without self-making or other-making—does it arise spontaneously?" "Itâs not the case, Koṭṭhita my friend, that name-&-form is self-made, that it is other-made, that it is both self-made & other-made, or that—without self-making or other-making—it arises spontaneously. However, from consciousness as a requisite condition comes name-&-form." "Now tell me, friend Sṅriputta: Is consciousness self-made or other-made or both self-made & other-made, or—without self-making or other-making, does it arise spontaneously?" "Itâs not the case, Koṭṭhita my friend, that consciousness is self-made, that it is other-made, that it is both self-made & other-made, or that—without self-making or other-making—it arises spontaneously. However, from name-&-form as a requisite condition comes consciousness." "Just now, I understood Ven. Sṅriputtaâs statement as, ), # Right single quote ('â', Itâs not the case, Koṭṭhita my friend, that name-&-form is self-made, that it is other-made, that it is both self-made & other-made, or that—without self-making or other-making—it arises spontaneously. However, from consciousness as a requisite condition comes name-&-formâ But then I understood your statement as, ), # Right single quote ('â', Itâs not the case, Koṭṭhita my friend, that consciousness is self-made, that it is other-made, that it is both self-made & other-made, or that—without self-making or other-making—it arises spontaneously. However, from name-&-form as a requisite condition comes consciousness.â Now how is the meaning of these statements to be understood?" "Very well then, Koṭṭhita my friend, I will give you an analogy; for there are cases where it is through the use of an analogy that intelligent people can understand the meaning of what is being said. It is as if two sheaves of reeds were to stand leaning against one another. In the same way, from name-&-form as a requisite condition comes consciousness, from consciousness as a requisite condition comes name-&-form. From name & form as a requisite condition come the six sense media. From the six sense media as a requisite condition comes contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. From craving as a requisite condition comes clinging/sustenance. From clinging/sustenance as a requisite condition comes becoming. From becoming as a requisite condition comes birth. From birth as a requisite condition, then aging-&-death, sorrow, lamentation, pain, distress, & despair come into play. Such is the origination of this entire mass of suffering & stress. "If one were to pull away one of those sheaves of reeds, the other would fall; if one were to pull away the other, the first one would fall. In the same way, from the cessation of name-&-form comes the cessation of consciousness, from the cessation of consciousness comes the cessation of name-&-form. From the cessation of name-&-form comes the cessation of the six sense media. From the cessation of the six sense media comes the cessation of contact. From the cessation of contact comes the cessat