To Timbarukkha Timbarukkha Sutta (SN 12:18) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 12:18 To Timbarukkha ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## To Timbarukkha Timbarukkha Sutta Â (SNÂ 12:18) Staying near Sṅvatthī â¦ Then Timbarukkha the wanderer went to the Blessed One and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, Timbarukkha the wanderer said to the Blessed One, "Now, then, Master Gotama, are pleasure & pain self-made?" "Donât say that, Timbarukkha," the Blessed One said. "Then are pleasure & pain other-made?" "Donât say that, Timbarukkha," the Blessed One said. "Then are pleasure & pain self-made & other-made?" "Donât say that, Timbarukkha," the Blessed One said. "Then are pleasure & pain, without self-making or other-making, spontaneously arisen?" "Donât say that, Timbarukkha," the Blessed One said. "Then is there no pleasure & pain?" "Itâs not the case that there is no pleasure & pain, Timbarukkha. There is pleasure & pain." "Then in that case, does Master Gotama not know or see pleasure & pain?" "Itâs not the case that I donât know, donât see, pleasure & pain, Timbarukkha. I do know pleasure & pain. I do see pleasure & pain." "Now, Master Gotama, when asked, ), # Right single quote ('â', Are pleasure & pain self-made,â you say, ), # Right single quote ('â', Donât say that, Timbarukkha.â When asked, ), # Right single quote ('â', Then are pleasure & pain other-made,â you say, ), # Right single quote ('â', Donât say that, Timbarukkha.â When asked, ), # Right single quote ('â', Then are pleasure & pain, without self-making or other-making, spontaneously arisen?â you say, ), # Right single quote ('â', Donât say that, Timbarukkha.â When asked, ), # Right single quote ('â', Then is there no pleasure & pain?â you say, ), # Right single quote ('â', Itâs not the case that there is no pleasure & pain, Timbarukkha. There is pleasure & pain.â When asked, ), # Right single quote ('â', Then in that case, does Master Gotama not know or see pleasure & pain?â you say, ), # Right single quote ('â', Itâs not the case that I donât know, donât see, pleasure & pain, Timbarukkha. I do know pleasure & pain. I do see pleasure & pain.â Then tell me about pleasure & pain, Master Gotama. Teach me about pleasure & pain." "Timbarukkha, I donât say that—with the feeling being the same as the one who feels, existing from the beginning—pleasure & pain are self-made.1 And I donât say that—with feeling being one thing and the one who feels another, existing as the one struck by the feeling—pleasure & pain are other-made. Avoiding these two extremes, the Tathṅgata teaches the Dhamma via the middle: From ignorance as a requisite condition come fabrications. From fabrications as a requisite condition comes consciousness. From consciousness as a requisite condition comes name-&-form. From name-&-form as a requisite condition come the six sense media. From the six sense media as a requisite condition comes contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. From craving as a requisite condition comes clinging/sustenance. From clinging/sustenance as a requisite condition comes becoming. From becoming as a requisite condition comes birth. From birth as a requisite condition, then aging-&-death, sorrow, lamentation, pain, distress, & despair come into play. Such is the origination of this entire mass of stress & suffering. "Now from the remainderless fading & cessation of that very ignorance comes the cessation of fabrications. From the cessation of fabrications comes the cessation of consciousness. From the cessation of consciousness comes the cessation of name-&-form. From the cessation of name-&-form comes the cessation of the six sense media. From the cessation of the six sense media comes the cessation of contact. From the cessation of contact comes the cessation of feeling. From the cessation of feeling comes the cessation of craving. From the cessation of craving comes the cessation of clinging/sustenance. From the cessation of clinging/sustenance comes the cessation of becoming. From the cessation of becoming comes the cessation of birth. From the cessation of birth, then aging-&-death, sorrow, lamentation, pain, distress, & despair all cease. Such is the cessation of this entire mass of stress & suffering." When this was said, Timbarukkha the wanderer said to the Blessed One: "Magnificent, Master Gotama! Magnificent! Just as if he were to place upright what was overturned, to reveal what was hidden, to show the way to one who was lost, or to carry a lamp into the dark so that those with eyes could see forms, in the same way has Master Gotama—through many lines of reasoning—made the