The Top of the Standard Dhajagga Sutta (SN 11:3)
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('â', If, dear sirs, when the devas are engaged in battle, there should arise fear, terror, or horripilation, then on that occasion you should look up at the top of my standard. For when you look up at the top of my standard, any fear, terror, or horripilation you may have will be abandoned. "),
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('â', If you donât look up at the top of my standard, then you should look up at the top of the standard of Pajṅpati the deva-king. For when you look up at the top of the standard of Pajṅpati the deva-king, any fear, terror, or horripilation you may have will be abandoned. "),
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('â', If you donât look up at the top of the standard of Pajṅpati the deva-king, then you should look up at the top of the standard of Varuṃa the deva-king. For when you look up at the top of the standard of Varuṃa the deva-king, any fear, terror, or horripilation you may have will be abandoned. "),
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('â', If you donât look up at the top of the standard of Varuṃa the deva-king, then you should look up at the top of the standard of ṅªsṅna the deva-king. For when you look up at the top of the standard of ṅªsṅna the deva-king, any fear, terror, or horripilation you may have will be abandoned. "Monks, in those who look up at the top of the standard of Sakka, lord of the devas; in those who look up at the top of the standard of Pajṅpati the deva-king; in those who look up at the top of the standard of Varuṃa, the deva-king; or in those who look up at the top of the standard of ṅªsṅna, the deva-king, any fear, terror, or horripilation they may have might be abandoned, or it might not. Why is that? Because Sakka, lord of the devas, is not free of passion, free of aversion, or free of delusion. He can be frightened, terrorized, cowardly, quick to flee. "But, monks, I tell you this: If, when you have gone to the wilderness, to the foot of a tree, or to an empty dwelling, there should arise fear, terror, or horripilation, then on that occasion you should recollect me thus: ),
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('â', Indeed, the Blessed One is worthy & rightly self-awakened, consummate in clear-knowing & conduct, well-gone, an expert with regard to the cosmos, unexcelled trainer of people fit to be tamed, teacher of devas & human beings, awakened, blessed.â For when you recollect me, monks, any fear, terror, or horripilation you may have will be abandoned. "If you donât recollect me, then you should recollect the Dhamma thus: ),
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('â', The Dhamma is well taught by the Blessed One, to be seen here & now, timeless, inviting verification, leading out, to be experienced by the observant for themselves.â For when you recollect the Dhamma, monks, any fear, terror, or horripilation you may have will be abandoned. "If you cannot recollect the Dhamma, then you should recollect the Saṃgha thus: ),
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('â', The Saṃgha of the Blessed Oneâs disciples who have practiced well, practiced straightforwardly, practice methodically, practiced masterfully, i. e., the four pairs, the eight-types (of noble ones): That is the Saṃgha of the Blessed Oneâs disciples—deserving of gifts, deserving of hospitality, deserving of offerings, deserving of respect, the unexcelled field of merit for the world.â For when you recollect the Saṃgha, monks, any fear, terror, or horripilation you may have will be abandoned. "Why is that? Because the Tathṅgata, worthy & rightly self-awakened, is free of passion, free of aversion, free of delusion. He is fearless, cannot be terrorized, bold, not quick to flee." This is what the Blessed One said. Having said this, the One Well-Gone, the Teacher, further said this: "In wilderness, monks, at the foot of a tree, or in an empty dwelling, recollect the Buddha: You will have no fear. If you donât recall the Buddha— chief of the world, the bull of men— then recollect the Dhamma, leading out, well taught. If you donât recall the Dhamma— leading out, well taught— then recollect the Saṃgha, the field of merit unexcelled. For those who have thus recalled the Buddha, Dhamma, & Saṃgha, monks, there will be no terror, horripilation, or fear." See also: DN 21; MN 4; AN 10:92; AN 11:12–13; Khp 6; Dhp 188–192; Iti 90 - --> - - - -