Total Unbinding Parinibbṅna Sutta (SN 6:15) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 6:15 Total Unbinding ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Total Unbinding Parinibbṅna Sutta Â (SNÂ 6:15) This discourse reports how the Buddha passed away, giving four verses uttered by those who witnessed the event. It is interesting to note that the verses ascribed to heavenly beings make general comments on how the nature of all beings—even a Buddha—is to pass away, whereas the verses ascribed to the monks comment specifically on the Buddhaâs display of mental mastery immediately prior to the moment of his total unbinding. For some reason, the order of the verses here differs slightly from that in DNÂ 16. *Â *Â * On one occasion the Blessed One was staying near Kusinṅrṅ in Upavattana, the Sal Tree Forest of the Mallans, on the occasion of his total unbinding. Then the Blessed One addressed the monks, "I exhort you, monks: All fabrications are subject to decay. Reach consummation through heedfulness." That was the Tathṅgataâs last statement. Then the Blessed One entered the first jhṅna. Emerging from that he entered the second jhṅna. Emerging from that, he entered the thirdâ¦ the fourth jhṅnaâ¦ the dimension of the infinitude of spaceâ¦ the dimension of the infinitude of consciousnessâ¦ the dimension of nothingnessâ¦ the dimension of neither perception nor non-perception. Emerging from that, he entered the cessation of perception & feeling. Then emerging from the cessation of perception & feeling, he entered the dimension of neither perception nor non-perception. Emerging from that, he entered the dimension of nothingnessâ¦ the dimension of the infinitude of consciousnessâ¦ the dimension of the infinitude of spaceâ¦ the fourth jhṅnaâ¦ the thirdâ¦ the secondâ¦ the first jhṅna. Emerging from the first jhṅna he entered the secondâ¦ the thirdâ¦ the fourth jhṅna. Emerging from the fourth jhṅna, he immediately totally unbound. When the Blessed One totally unbound, simultaneously with the total unbinding, Sahampati Brahmṅ uttered this verse: "All beings—all—in the world, will cast off the bodily heap in the world where a Teacher like this without peer in the world the Tathṅgata, with strength attained, the Rightly Self-Awakened One, has totally unbound." When the Blessed One totally unbound, simultaneously with the total unbinding, Sakka, ruler of the gods, uttered this verse: "How inconstant are fabrications! Their nature:Â Â Â Â Â Â to arise & pass away. They disbandÂ Â Â Â Â Â as they are arising. Their total stilling is bliss." When the Blessed One totally unbound, simultaneously with the total unbinding, Ven. ṅnanda uttered this verse: "It was awe-inspiring. It was hair-raising when,Â Â Â Â Â Â displaying the foremost accomplishment in all things, the Rightly Self-Awakened One totally unbound." When the Blessed One totally unbound, simultaneously with the total unbinding, Ven. Anuruddha uttered this verse: "He had no in-&-out breathing, the one who was Such,1 the firm-minded one, imperturbable & bent on peace: the sage completing his span. With heart unbowed he endured the pain. Like a flameâs unbinding was the liberation of awareness." Note 1. Such (tṅdin): An adjective applied to the mind of one who has attained the goal. It indicates that the mind "is what it is"—indescribable but not subject to change or alteration. See also: MNÂ 72; UdÂ 8:10; ThigÂ 5:10 - --> - - - -