Sister Selṅ Selṅ Sutta (SN 5:9)

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - SN - SN 5:9 Sister Selṅ ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Sister Selṅ Selṅ Sutta  (SN 5:9) Near Sṅvatthī. Then, early in the morning, Selṅ the nun adjusted her robes and, taking her bowl & outer robe, went into Sṅvatthī for alms. When she had gone for alms in Sṅvatthī and had returned from her alms round, after her meal she went to the Grove of the Blind to spend the day. Having gone deep into the Grove of the Blind, she sat down at the foot of a tree for the dayâs abiding. Then Mṅra the Evil One, wanting to arouse fear, horripilation, & terror in her, wanting to make her fall away from concentration, approached her & addressed her in verse: "By whom         was this doll created? Where      is the dollâs maker? Where      has the doll originated? Where      does it cease?" Then the thought occurred to Selṅ the nun: "Now who has recited this verse—a human being or a non-human one?" Then it occurred to her: "This is Mṅra the Evil One who has recited this verse wanting to arouse fear, horripilation, & terror in me, wanting to make me fall away from concentration." Then, having understood that "This is Mṅra the Evil One," she replied to him in verses: "This doll isnât self-made, nor is this misery made by another.* In dependence on a cause it comes into play. With the dissolution of the cause it ceases. Just as a seed grows —when planted in a field— because of the soilâs savor together with moisture; in the same way, these aggregates, properties, sense media —in dependence on a cause— come into play. With the dissolution of the cause they cease." Then Mṅra the Evil One—sad & dejected at realizing, "Selṅ the nun knows me"—vanished right there. *Alternative reading: This doll, this misery, isnât created. See also: SN 12:25; SN 22:53–55 - --> - - - -