Seven Years Sattavassa Sutta (SN 4:24) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 4:24 Seven Years ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Seven Years Sattavassa SuttaÂ (SNÂ 4:24) I have heard that on one occasion, when the Blessed One was newly self-awakened, he was dwelling near Uruvelṅ on the bank of the Neraā±jarṅ River, at the root of the Goatherdâs Banyan Tree. And at that time, Mṅra the Evil One had been following the Blessed One for seven years, looking for an opening, but unable to find one. Then Mṅra the Evil One went to the Blessed One and addressed him in verse: "Practicing jhṅna in the forest— are you overcome with grief? Have you lost, or do you desire, wealth? Have you done something blameworthy in the village? Is it because you become intimate with people, but intimacy doesnât prosper for you with anyone at all?" The Buddha: "Having dug up all the root of grief, blameless, I practice jhṅna not grieving. Defeating all greed, all yearning for becoming, I, without effluent, practice jhṅna— you, Kinsman of the Heedless." Mṅra: "Of whatever they say, ), # Right single quote ('â', This is mine,â and whoever says, ), # Right single quote ('â', mine,â if your heart is here, contemplative, youâre not free from me." The Buddha: "Of whatever they speak, itâs not mine. And whoever speaks they are not me. Know that, Evil One. You canât even see my tracks." Mṅra: "If the path has been awakened to— secure, leading to the deathless— then go away! Go alone! Whatâs the use of instructing others?" The Buddha: "People seeking the far side ask about the deathless realm. Asked by them, I explain the truth thatâs acquisition-free." Mṅra: "Suppose, lord, that not far from a village or town was a pond. There in it was a crab. Then a number of boys & girls, leaving the village or town, would go to the pond and, on arrival, would take the crab out of the water and place it on the ground. And whenever the crab extended a leg, the boys or girls would cut it off, break it, and smash it with sticks or stones right there, so that the crab—with all its legs cut off, broken, & smashed—would be unable to get back in the pond as before. "In the same way, whatever writhings, tricks, & contortions [there are], the Blessed One has cut them off, broken them, and smashed them all. Now Iâm unable to approach the Blessed One, looking for an opening." Then Mṅra the Evil One recited these verses of dejection in the Blessed Oneâs presence: "A crow circled a stone the color of fat— ), # Right single quote ('â', Perhaps Iâll find something tender here, Maybe thereâs something tastyâ —but not getting anything tasty there, the crow went away. Like a crow attacking the rock, I weary myself with Gotama." Then Mṅra the Evil One, having recited these verses of dejection in the Blessed Oneâs presence, left that place and sat on the ground not far from the Blessed One, silent, abashed, with his shoulders drooping, his head down, brooding, at a loss for words, drawing in the dirt with a stick. See also: SN 4:25; Sn 3:2 - --> - - - -