Archery Skills Issattha Sutta (SN 3:24) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 3:24 Archery Skills ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Archery Skills Issattha Sutta Â (SNÂ 3:24) Near Sṅvatthī. As he was sitting to one side, King Pasenadi Kosala said to the Blessed One: "Where, lord, should a gift be given?" "Wherever the mind feels confidence, great king."1 "But a gift given where, lord, bears great fruit?" "This (question) is one thing, great king—), # Right single quote ('â', Where should a gift be given?â—while this—), # Right single quote ('â', A gift given where bears great fruit?â—is something else entirely. What is given to a virtuous person—rather than to an unvirtuous one—bears great fruit. In that case, great king, I will ask you a counter-question. Answer as you see fit. "What do you think, great king? There is the case where you have a war at hand, a battle imminent. A noble-warrior youth would come along—untrained, unpracticed, undisciplined, undrilled, fearful, terrified, cowardly, quick to flee. Would you take him on? Would you have any use for a man like that?" "No, lord, I wouldnât take him on. I wouldnât have any use for a man like that." "Then a brahman youthâ¦ a merchant youthâ¦ a laborer youth would come along—untrained, unpracticed, undisciplined, undrilled, fearful, terrified, cowardly, quick to flee. Would you take him on? Would you have any use for a man like that?" "No, lord, I wouldnât take him on. I wouldnât have any use for a man like that." "Now, what do you think, great king? There is the case where you have a war at hand, a battle imminent. A noble-warrior youth would come along—trained, practiced, disciplined, drilled, fearless, unterrified, not cowardly, not quick to flee. Would you take him on? Would you have any use for a man like that?" "Yes, lord, I would take him on. I would have use for a man like that." "Then a brahman youthâ¦ a merchant youthâ¦ a laborer youth would come along—trained, practiced, disciplined, drilled, fearless, unterrified, not cowardly, not quick to flee. Would take you him on? Would you have any use for a man like that?" "Yes, lord, I would take him on. I would have use for a man like that." "In the same way, great king. When someone has gone forth from the home life into homelessness—no matter from what clan—and he has abandoned five factors and is endowed with five, what is given to him bears great fruit. "And which five factors has he abandoned? He has abandoned sensual desireâ¦ ill willâ¦ sloth & drowsinessâ¦ restlessness & anxietyâ¦ uncertainty. These are the five factors he has abandoned. And with which five factors is he endowed? He is endowed with the aggregate of virtue of one beyond trainingâ¦ the aggregate of concentration of one beyond trainingâ¦ the aggregate of discernment of one beyond trainingâ¦ the aggregate of release of one beyond trainingâ¦ the aggregate of knowledge & vision of release of one beyond training. These are the five factors with which he is endowed. "What is given to one who has abandoned five factors and is endowed with five factors in this way bears great fruit." That is what the Blessed One said. Having said that, the One Well-Gone, the Teacher, said further: "As a king intent on battle would hire a youth in whom there are archery skills, persistence, & strength, and not, on the basis of birth, a coward; so, too, you should honor a person of noble conduct, wise, in whom are established composure & patience, even though his birth may be lowly. Let donors build pleasant hermitages and there invite the learned to stay. Let them make reservoirs in dry forests and walking paths where itâs rough. Let them, with a clear, calm awareness, give food, drink, snacks, clothing, & lodgings to those whoâve become straightforward. Just as a hundred-billowed, lightning-garlanded, thundering cloud, raining down on the wealth-bearing [earth], fills the highlands & low, even so a person of conviction & learning, wise, having stored up provisions, satisfies wayfarers with food & drink. Delighting in distributing alms, ), # Right single quote ('â', Give to them! Give!â he says. That is his thunder, like a raining cloudâs. That shower of merit, abundant, rains back on the one who gives." Note 1. The non-offense clauses to Nissaggīya Pṅcittiya 30 state that, when donors ask a monk where they should give an intended gift, he should say, "Give wherever your gift would be used, or would be well-cared for, or would last long, or wherever your mind feels confidence." In other words, monks should not tell lay people where to give their donations. See also: MNÂ 93; ANÂ 3:58; ANÂ 5:31; ANÂ 5:34; ANÂ 5:37; ANÂ 7:49; ItiÂ 22; ItiÂ 75 - --> - - - -