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莲华归心 · 归心指月 · Paā±cṅlacaṃṇa the Devaâs Son Paā±cṅlacaṃṇa Sutta (SN 2:7)

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Paā±cṅlacaṃṇa the Devaâs Son Paā±cṅlacaṃṇa Sutta (SN 2:7)

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    Paā±cṅlacaṃṇa the Devaâs Son Paā±cṅlacaṃṇa Sutta (SN 2:7)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - SN - SN 2:7 Paā±cṅlacaṃṇa the Devaâs Son ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Paā±cṅlacaṃṇa the Devaâs Son Paā±cṅlacaṃṇa Sutta  (SN 2:7) The first verse in this discourse focuses on jhṅna as a crucial element in the path to release. The Buddhaâs "awakening to jhṅna" apparently refers to two points in his career as a bodhisatta: (1) the point when, realizing the futility of self-torture, he surmised that jhṅna might form the path to awakening; and (2) his realization of the extent to which jhṅna actually could lead to the knowledge that yielded in full awakening. (For details on both of these points, see MN 35.) In the second verse, the Buddha expands on Paā±cṅlacaṃṇaâs understanding of the practice of jhṅna by pointing out that it has to be endowed with mindfulness to be genuinely right concentration. This point is related to the fact that the various lists of activities that constitute the path—such as the five faculties, the seven factors for awakening, and the noble eightfold path—always place right mindfulness before right concentration. Itâs also related to the statement in MN 44 that the four satipaṭṭhṅnas—establishings of mindfulness—form the nimitta, or theme, of right concentration. AN 9:42 contains an explanation of the first verse here, in which Ven. ṅnanda identifies the first jhṅna as the opening away from the confining place of sensual pleasures, and each successive level of jhṅna as the opening away from the confining place of the preceding jhṅna. Finally, he says, the cessation of perception & feeling acts as the ultimate opening away from all forms of confinement. * * * Near Sṅvatthī. As he was standing to one side, Paā±cṅlacaṃṇa the devaâs son recited this verse in the Blessed Oneâs presence: "Truly in a confining place, he found an opening— the one of extensive wisdom, the awakened one who awakened to jhṅna,1 the chief bull, withdrawn, the sage." The Buddha: "Even in a confining place they find it, [Paā±cṅlacaṃṇa," said the Blessed One,] "the Dhamma for the attainment of unbinding. Those who have gained mindfulness are rightly well-centered."2 Notes 1. In CDB, this phrase is translated as "who discovered jhṅna," but the verb is abuddhi: "awakened to." 2. In CDB, this sentence is translated as a continuation of the preceding one: "those who have acquired mindfulness, those perfectly well concentrated." However, the Pali is constructed of two clauses in the ye⦠te⦠form that constitutes a separate sentence. - --> - - - -