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The Stone Sliver Sakalika Sutta (SN 1:38)

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    莲华归心 · 迷时指月,悟时归心

    The Stone Sliver Sakalika Sutta (SN 1:38)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - SN - SN 1:38 The Stone Sliver ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## The Stone Sliver Sakalika Sutta  (SN 1:38) Cullavagga VII tells of how Devadatta, the Buddhaâs cousin, tried unsuccessfully in various ways to wrest leadership of the Saṃgha from the Buddha. In Cv VII.3.9, he tries to kill the Buddha by hurling a rock down a mountainside. The rock is crushed, and so misses the Buddha, but sends out a splinter that pierces the Buddhaâs foot, drawing blood. According to the Commentary, this discourse together with SN 4:13 describe the Buddhaâs reaction to this attempt on his life. * * * I have heard that on one occasion the Blessed One was staying near Rṅjagaha in the Maddakucchi Deer Reserve. Now at that time his foot had been pierced by a stone sliver. Excruciating were the bodily feelings that developed within him—painful, fierce, sharp, wracking, repellent, disagreeable—but he endured them mindful, alert, & unperturbed. Having had his outer robe folded in four and laid out, he lay down on his right side in the lionâs posture, with one foot placed on top of the other, mindful & alert. Then 700 devatṅs from the Satullapa retinue, in the far extreme of the night, their extreme radiance lighting up the entirety of Maddakucchi, went to the Blessed One. On arrival, having bowed down to him, they stood to one side. As she was standing there, one of the devatṅs exclaimed in the Blessed Oneâs presence: "What a nṅga is Gotama the contemplative! And like a nṅga, when bodily feelings have arisen—painful, fierce, sharp, wracking, repellent, disagreeable—he endures them mindful, alert, & unperturbed!" Then another devatṅ exclaimed in the Blessed Oneâs presence: "What a lion is Gotama the contemplative! And like a lion, when bodily feelings have arisen—painful, fierce, sharp, wracking, repellent, disagreeable—he endures them mindful, alert, & unperturbed!" Then another devatṅ exclaimed in the Blessed Oneâs presence: "What a thoroughbred is Gotama the contemplative! And like a thoroughbred, when bodily feelings have arisen—painful, fierce, sharp, wracking, repellent, disagreeable—he endures them mindful, alert, & unperturbed!" Then another devatṅ exclaimed in the Blessed Oneâs presence: "What a peerless bull is Gotama the contemplative! And like a peerless bull, when bodily feelings have arisen—painful, fierce, sharp, wracking, repellent, disagreeable—he endures them mindful, alert, & unperturbed!" Then another devatṅ exclaimed in the Blessed Oneâs presence: "What a strong burden-carrier is Gotama the contemplative! And like a strong burden-carrier, when bodily feelings have arisen—painful, fierce, sharp, wracking, repellent, disagreeable—he endures them mindful, alert, & unperturbed!" Then another devatṅ exclaimed in the Blessed Oneâs presence: "What a tamed one is Gotama the contemplative! And like a tamed one, when bodily feelings have arisen—painful, fierce, sharp, wracking, repellent, disagreeable—he endures them mindful, alert, & unperturbed!" Then another devatṅ exclaimed in the Blessed Oneâs presence: "See a concentration well-developed, a mind well released—neither pressed down nor forced back, nor with mental fabrication kept blocked or suppressed. Whoever would think that such a nṅga of a man, lion of a man, thoroughbred of a man, peerless bull of a man, strong burden-carrier of a man, such a tamed man should be violated: What else is that if not blindness?" "Five-Veda Brahmans, living austerely for 100 years: Their minds are not rightly released. Lowly by nature, theyâve not gone beyond. Overpowered by craving, bound up in habits & practices, performing wretched austerities for 100 years: Their minds are not rightly released. Lowly by nature, theyâve not gone beyond. For one fond of conceit, thereâs no taming; for one uncentered, no sagacity. Though alone in the wilderness, if one lives heedlessly, one wonât cross over, beyond Mṅraâs sway. But having abandoned conceit, well-centered within, with right awareness everywhere fully released, alone in the wilderness, heedfully living, one will cross over, beyond Mṅraâs sway." See also: SN 4:13; SN 36:6; AN 5:129 - --> - - - -