Nandakaâs Exhortation Nandakovṅda Sutta (MN 146) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - MN - MN 146 Nandakaâs Exhortation ## Browse Suttas Go to Majjhima Nikṅya index MN index ## Nandakaâs Exhortation Nandakovṅda SuttaÂ Â (MNÂ 146) I have heard that on one occasion the Blessed One was staying near Sṅvatthī in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. Then Mahṅpajṅpati Gotamī, together with about 500 other nuns, went to the Blessed One and, on arrival, having bowed down to him, stood to one side. As she was standing there she said to him, "Lord, may the Blessed One exhort the nuns. Lord, may the Blessed One instruct the nuns. Lord, may the Blessed One give the nuns a talk on Dhamma." Now at that time the elder monks were taking turns in exhorting the nuns, but Ven. Nandaka didnât want to exhort the nuns when his turn came. So the Blessed One addressed Ven. ṅnanda: "ṅnanda, whose turn is it to exhort the nuns today?" "Lord, everyone has taken his turn1 in exhorting the nuns, except for Ven. Nandaka, here, who doesnât want to exhort the nuns when his turn comes." Then the Blessed One addressed Ven. Nandaka: "Exhort the nuns, Nandaka. Instruct the nuns, Nandaka. Give the nuns a talk on Dhamma, you brahman." "As you say, lord," Ven. Nandaka responded to the Blessed One. Then, early in the morning—having adjusted his lower robe and taking his bowl & outer robe—he went into Sṅvatthī for alms. After his meal, on returning from his alms round, he went with a companion to Rṅjaka Park. The nuns saw him coming from afar and, on seeing him, arranged a seat and set out water for his feet. Ven. Nandaka sat down on the arranged seat and washed his feet. The nuns, having bowed down to him, sat to one side. As they were sitting there, Ven. Nandaka said to them: "This will be a question-response talk, sisters. Where you understand, you should say, ), # Right single quote ('â', We understand.â Where you donât, you should say, ), # Right single quote ('â', We donât understand.â Where you are doubtful or perplexed, you should question me in response: ), # Right single quote ('â', How is this, venerable sir? What is the meaning of this?â" "Venerable sir, we are gratified & delighted that you invite us in this way." "So then, sisters, what do you think? Is the eye constant or inconstant?" "Inconstant, venerable sir." "And is that which is inconstant easeful or stressful?" "Stressful, venerable sir." "And is it fitting to regard what is inconstant, stressful, subject to change as: ), # Right single quote ('â', This is mine. This is my self. This is what I amâ?" "No, venerable sir." "â¦ Is the ear constant or inconstant?" "Inconstant, venerable sir." â¦ "â¦ Is the nose constant or inconstant?" "Inconstant, venerable sir." â¦ "â¦ Is the tongue constant or inconstant?" "Inconstant, venerable sir." â¦ "â¦ Is the body constant or inconstant?" "Inconstant, venerable sir." â¦ "What do you think, sisters? Is the intellect constant or inconstant?" "Inconstant, venerable sir." "And is that which is inconstant easeful or stressful?" "Stressful, venerable sir." "And is it fitting to regard what is inconstant, stressful, subject to change as: ), # Right single quote ('â', This is mine. This is my self. This is what I amâ?" "No, venerable sir. Why is that? Because we have already seen it well as it has come to be, with right discernment, that these six internal media are inconstant." "Good, good, sisters. Thatâs how it is for a disciple of the noble ones who has seen it as it has come to be with right discernment. "Now what do you think, sisters? Are forms constant or inconstant?" "Inconstant, venerable sir." "And is that which is inconstant easeful or stressful?" "Stressful, venerable sir." "And is it fitting to regard what is inconstant, stressful, subject to change as: ), # Right single quote ('â', This is mine. This is my self. This is what I amâ?" "No, venerable sir." "â¦ Are sounds constant or inconstant?" "Inconstant, venerable sir." â¦ "â¦ Are aromas constant or inconstant?" "Inconstant, venerable sir." â¦ "â¦ Are flavors constant or inconstant?" "Inconstant, venerable sir." â¦ "â¦ Are tactile sensations constant or inconstant?" "Inconstant, venerable sir." â¦ "What do you think, sisters? Are ideas constant or inconstant?" "Inconstant, venerable sir." "And is that which is inconstant easeful or stressful?" "Stressful, venerable sir." "And is it fitting to regard what is inconstant, stressful, subject to change as: ), # Right single quote ('â', This is mine. This is my self. This is what I amâ?" "No, venerable sir. Why is that? Because we have already seen it well as it has come to be, with right discernment, that these six external media are also inconstant." "Good, good, sisters. Thatâs how it is for a disciple of the noble ones who has seen it as it has come to be with right disce