The Great Forty Mahṅ Cattṅrīsaka Sutta (MN 117) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - MN - MN 117 The Great Forty ## Browse Suttas Go to Majjhima Nikṅya index MN index ## The Great Forty Mahṅ Cattṅrīsaka SuttaÂ Â (MNÂ 117) I have heard that on one occasion the Blessed One was staying near Sṅvatthī in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. There he addressed the monks: "Monks!" "Yes, lord," the monks responded to him. The Blessed One said, "Monks, I will teach you noble right concentration with its supports & requisite conditions. Listen, and pay close attention. I will speak." "Yes, lord," the monks responded to him. The Blessed One said: "Now what, monks, is noble right concentration with its supports & requisite conditions? Any singleness of mind equipped with these seven factors—right view, right resolve, right speech, right action, right livelihood, right effort, & right mindfulness—is called noble right concentration with its supports & requisite conditions.1 "[1] Of those, right view is the forerunner. And how is right view the forerunner? One discerns wrong view as wrong view, and right view as right view. This is oneâs right view. And what is wrong view? ), # Right single quote ('â', There is nothing given, nothing offered, nothing sacrificed. There is no fruit or result of good or bad actions. There is no this world, no next world, no mother, no father, no spontaneously reborn beings; no contemplatives or brahmans who, faring rightly & practicing rightly, proclaim this world & the next after having directly known & realized it for themselves.â This is wrong view. "And what is right view? Right view, I tell you, is of two sorts: There is right view with effluents, siding with merit, resulting in acquisitions [of becoming]; there is right view that is noble, without effluents, transcendent, a factor of the path. "And what is the right view with effluents, siding with merit, resulting in acquisitions? ), # Right single quote ('â', There is what is given, what is offered, what is sacrificed. There are fruits & results of good & bad actions. There is this world & the next world. There is mother & father. There are spontaneously reborn beings; there are contemplatives & brahmans who, faring rightly & practicing rightly, proclaim this world & the next after having directly known & realized it for themselves.â2 This is the right view with effluents, siding with merit, resulting in acquisitions. "And what is the right view that is noble, without effluents, transcendent, a factor of the path? The discernment, the faculty of discernment, the strength of discernment, analysis of qualities as a factor for awakening, the path factor of right view3 in one developing the noble path whose mind is noble, whose mind is without effluents, who is fully possessed of the noble path. This is the right view that is noble, without effluents, transcendent, a factor of the path. "One makes an effort for the abandoning of wrong view & for entering right view: This is oneâs right effort. One is mindful to abandon wrong view & to enter & remain in right view: This is oneâs right mindfulness.4 Thus these three qualities—right view, right effort, & right mindfulness—run & circle around right view. "[2] Of those, right view is the forerunner. And how is right view the forerunner? One discerns wrong resolve as wrong resolve, and right resolve as right resolve. This is oneâs right view. And what is wrong resolve? Being resolved on sensuality, on ill will, on harmfulness. This is wrong resolve. "And what is right resolve? Right resolve, I tell you, is of two sorts: There is right resolve with effluents, siding with merit, resulting in acquisitions; there is right resolve that is noble, without effluents, transcendent, a factor of the path. "And what is the right resolve with effluents, siding with merit, resulting in acquisitions? Resolve for renunciation, resolve for freedom from ill will, resolve for harmlessness. This is the right resolve with effluents, siding with merit, resulting in acquisitions. "And what is the right resolve that is noble, without effluents, transcendent, a factor of the path? The thinking, directed thinking, resolve, mental fixity, mental transfixion, focused awareness, & verbal fabrications5 in one developing the noble path whose mind is noble, whose mind is without effluents, who is fully possessed of the noble path. This is the right resolve that is noble, without effluents, transcendent, a factor of the path. "One makes an effort for the abandoning of wrong resolve & for entering right resolve: This is oneâs right effort. One is mindful to abandon wrong resolve & to enter & remain in right resolve: This is oneâs right mindfulness. Thus these three qualities—right view, right effort, & right mindfulness—run & circle around right resolve. "[3] Of