n. ṅnandaâs answers to the two previous questions. If Ven. ṅnanda had answered, "No," to this third question, there would have been nothing perplexing about the answer. Ven. ṅnanda proceeds to define the monk whom the other monks respect, and he does so using a figure of speech: The "one monk" is actually one ideal monk whose profile may fit any number of monks. The editors of the Sri Lankan and Burmese edition may have chosen to read nâatthi to convey the idea that there was more than one monk whom the other monks respected. But, as noted above, this reading does not explain why Vassakṅra was perplexed by Ven. ṅnandaâs answer. See also: SN 22:90; AN 6:12; AN 7:21; AN 11:10 - --> - - - -