To Sunakkhatta Sunakkhatta Sutta (MN 105) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - MN - MN 105 To Sunakkhatta ## Browse Suttas Go to Majjhima Nikṅya index MN index ## To Sunakkhatta Sunakkhatta SuttaÂ Â (MNÂ 105) This discourse gives guidance on how to judge whether another personâs claim to enlightenment might be true or false. It ends with a warning: Anyone who claims enlightenment as license for unrestrained behavior is like someone who (1) has undergone surgery but does not follow doctorâs orders for healing the wound; (2) knowingly drinks a cup of poison; (3) extends his hand or finger to a deadly poisonous snake. *Â *Â * I have heard that on one occasion the Blessed One was staying near Vesṅlī at the Gabled Hall in the Great Forest. Now at that time a large number of monks had declared final gnosis in the Blessed Oneâs presence: "We discern that ), # Right single quote ('â', Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world.â" Sunakkhatta the Licchavi heard that "A large number of monks, it seems, have declared final gnosis in the Blessed Oneâs presence: ), # Right single quote ('â', We discern that "Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world."â" Then Sunakkhatta the Licchavi went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One: "I have heard, lord, that a large number of monks have declared final gnosis in the Blessed Oneâs presence: ), # Right single quote ('â', We discern that "Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world."â Now, have they rightly declared final gnosis, or is it the case that some of them have declared final gnosis out of over-estimation?" "Sunakkhatta, of the monks who have declared final gnosis in my presenceâ¦ it is the case that some have rightly declared final gnosis, whereas others have declared final gnosis out of over-estimation. As for those who have rightly declared final gnosis, that is their truth. As for those who have declared final gnosis out of over-estimation, the thought occurs to the Tathṅgata, ), # Right single quote ('â', I will teach them the Dhamma.â But there are cases when the thought has occurred to the Tathṅgata, ), # Right single quote ('â', I will teach them the Dhamma,â but there are worthless men who come to him having formulated question after question, so that his thought, "I will teach them the Dhamma," changes into something else." "Now is the time, O Blessed One. Now is the time, O One Well-Gone, for the Blessed One to teach the Dhamma. Having heard the Blessed One, the monks will remember it." "Then in that case, Sunakkhatta, listen & pay close attention. I will speak." "As you say, lord," Sunakkhatta the Licchavi responded to the Blessed One. The Blessed One said: "Sunakkhatta, there are these five strands of sensuality. Which five? Forms cognizable via the eye—agreeable, pleasing, charming, endearing, enticing, linked to sensual desire. Sounds cognizable via the earâ¦ Aromas cognizable via the noseâ¦ Flavors cognizable via the tongueâ¦ Tactile sensations cognizable via the body—agreeable, pleasing, charming, endearing, enticing, linked to sensual desire. These are the five strands of sensuality. "Now thereâs the possible case where a certain person is intent on the baits of the world. When a person is intent on the baits of the world, that sort of talk interests him, his thinking & evaluating follow along those lines, he feels at home with that sort of person, and his mind gets along with that sort of person. But when talk concerning the imperturbable [the fourth jhṅna and the dimensions of the infinitude of space & the infinitude of consciousness] is going on, he does not listen, does not lend ear, and does not exert his mind to know. He does not get along with that sort of person; his mind does not feel at home with him. "Suppose that there were a man who had left his home village or town a long time ago. And he were to meet with a man who had left the village or town only a short time ago. He would ask if the people in the village or town were secure, well-fed, & free of disease, and the second man would tell him if they were secure, well-fed, & free of disease. Now, what do you think, Sunakkhatta? Would the first man listen to the second man, lend ear, and exert his mind to know? Would he get along with the second man; would his mind feel at home with him?" "Yes, lord." "In the same way, it is possible that there is the case where a certain person is intent on the baits of the world. When a person is intent on the baits of the world, that sort of talk interests him, his thinking & evaluating follow along those lines