The Greater Exhortation to Rṅhula Mahṅ Rṅhulovṅda Sutta (MN 62)

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - MN - MN 62 The Greater Exhortation to Rṅhula ## Browse Suttas Go to Majjhima Nikṅya index MN index ## The Greater Exhortation to Rṅhula Mahṅ Rṅhulovṅda SuttaÂ Â (MNÂ 62) I have heard that on one occasion the Blessed One was staying near Sṅvatthī in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. Then the Blessed One, early in the morning, adjusted his lower robe and, taking his bowl & outer robe, went into Sṅvatthī for alms. And Ven. Rṅhula, early in the morning, adjusted his lower robe and, taking his bowl & outer robe, went into Sṅvatthī for alms following right behind the Blessed One.1 Then the Blessed One, looking back at Rṅhula, addressed him: "Rṅhula, any form whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: Every form is to be seen as it has come to be with right discernment as: ), # Right single quote ('â', This is not mine. This is not my self. This is not what I am.â" "Just form, O Blessed One? Just form, O One Well-Gone?" "Form, Rṅhula, & feeling & perception & fabrications & consciousness." Then the thought occurred to Ven. Rṅhula, "Who, having been exhorted face-to-face by the Blessed One, would go into the town for alms today?" So he turned back and sat down at the foot of a tree, folding his legs crosswise, holding his body erect, & establishing mindfulness to the fore. Ven. Sṅriputta saw Ven. Rṅhula sitting at the foot of a tree, his legs folded crosswise, his body held erect, & with mindfulness set to the fore. On seeing him, he said to him, "Rṅhula, develop the meditation [bhṅvanṅ] of mindfulness of in-&-out breathing. The meditation of mindfulness of in-&-out breathing, when developed & pursued, is of great fruit, of great benefit." Then Ven. Rṅhula, emerging from his seclusion in the evening, went to the Blessed One and, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, "How, lord, is mindfulness of in-&-out breathing to be developed & pursued so as to be of great fruit, or great benefit?" {"Rṅhula, any form whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: Every form is to be seen as it has come to be with right discernment as: ), # Right single quote ('â', This is not mine. This is not my self. This is not what I am.â There are these five properties, Rṅhula. Which five? The earth property, the water property, the fire property, the wind property, & the space property. "And what is the earth property? The earth property may be either internal or external. What is the internal earth property?}2 Anything internal, within oneself, thatâs hard, solid, & sustained (by craving): head hairs, body hairs, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, membranes, spleen, lungs, large intestines, small intestines, contents of the stomach, feces, or anything else internal, within oneself, thatâs hard, solid, and sustained: This is called the internal earth property. Now both the internal earth property & the external earth property are simply earth property. And that should be seen as it has come to be with right discernment: ), # Right single quote ('â', This is not mine, this is not what I am, this is not my self.â When one sees it thus as it has come to be with right discernment, one becomes disenchanted with the earth property and makes the earth property fade from the mind. "And what is the water property? The water property may be either internal or external. What is the internal water property? Anything internal, within oneself, thatâs water, watery, & sustained: bile, phlegm, pus, blood, sweat, fat, tears, oil, saliva, mucus, oil-of-the-joints, urine, or anything else internal, within oneself, thatâs water, watery, & sustained: This is called the internal water property. Now both the internal water property & the external water property are simply water property. And that should be seen as it has come to be with right discernment: ), # Right single quote ('â', This is not mine, this is not what I am, this is not my self.â When one sees it thus as it has come to be with right discernment, one becomes disenchanted with the water property and makes the water property fade from the mind. "And what is the fire property? The fire property may be either internal or external. What is the internal fire property? Anything internal, within oneself, thatâs fire, fiery, & sustained: that by which (the body) is warmed, aged, & consumed with fever; and that by which what is eaten, drunk, chewed, & savored gets properly digested; or anything else internal, within oneself, thatâs fire, fiery, & sustained: This is called the internal fire property. Now both the i