The Teaching to Upṅli Upṅlivṅda Sutta (MN 56) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - MN - MN 56 The Teaching to Upṅli ## Browse Suttas Go to Majjhima Nikṅya index MN index ## The Teaching to Upṅli Upṅlivṅda SuttaÂ Â (MNÂ 56) I have heard that on one occasion the Blessed One was staying near Nṅlandṅ in Pṅvarikaâs mango grove. And on that occasion, the Nigaṃṭha Nṅṭaputta was dwelling near Nṅlandṅ with a large following of Nigaṃṭhas. Then Dīgha Tapassin the Nigaṃṭha, after going for alms in Nṅlanda and returning from his almsround, after his meal went to the Blessed One in Pṅvarikaâs mango grove. On arrival, he exchanged courteous greetings with the Blessed One. After an exchange of friendly greetings & courtesies, he stood to one side. As he was standing there, the Blessed One said to him, "There are seats, Dīgha Tapassin. Sit down if you want." When this was said, Dīgha Tapassin the Nigaṃṭha took a seat and sat to one side. As he was sitting there, the Blessed One said to him, "How many actions, Dīgha Tapassin, does the Nigaṃṭha Nṅṭaputta describe for the making of evil kamma, the production of evil kamma?" "Friend Gotama, the Nigaṃṭha Nṅṭaputta isnât used to using the term, ), # Right single quote ('â', action.â Heâs used to using the term, ), # Right single quote ('â', rod.â" "Then how many rods does the Nigaṃṭha Nṅṭaputta describe for the making of evil kamma, the production of evil kamma?" "Three are the rods that the Nigaṃṭha Nṅṭaputta describes for the making of evil kamma, the production of evil kamma: the bodily rod, the verbal rod, & the mental rod." "And is the bodily rod one thing, the verbal rod another, and the mental rod still another?" "The bodily rod is one thing, the verbal rod another, and the mental rod still another." "And of these three rods—thus analyzed, thus differentiated, Dīgha Tapassin—which rod does the Nigaṃṭha Nṅṭaputta describe as the most greatly blameworthy for the making of evil kamma, the production of evil kamma: the bodily rod, the verbal rod, or the mental rod?" "Of these three rods—thus analyzed, thus differentiated, friend Gotama—the Nigaṃṭha Nṅṭaputta describes the bodily rod as the most greatly blameworthy for the making of evil kamma, the production of evil kamma, not so much the verbal rod, not so much the mental rod." "Do you say, ), # Right single quote ('â', bodily rod,â Dīgha Tapassin?" "I say, ), # Right single quote ('â', bodily rod,â friend Gotama." "Do you say, ), # Right single quote ('â', bodily rod,â Dīgha Tapassin?" "I say, ), # Right single quote ('â', bodily rod,â friend Gotama." "Do you say, ), # Right single quote ('â', bodily rod,â Dīgha Tapassin?" "I say, ), # Right single quote ('â', bodily rod,â friend Gotama." In this way did the Blessed One get Dīgha Tapassin to assert his position up to three times. When this was said, Dīgha Tapassin said to the Blessed One, "And what about you, friend Gotama? How many rods do you describe for the making of evil kamma, the production of evil kamma?" "Dīgha Tapassin, the Tathṅgata isnât used to using the term, ), # Right single quote ('â', rod.â Heâs used to using the term, ), # Right single quote ('â', action.â" "Then how many actions, friend Gotama, do you describe for the making of evil kamma, the production of evil kamma?" "Three are the actions that I describe for the making of evil kamma, the production of evil kamma: bodily action, verbal action, & mental action." "And is bodily action one thing, verbal action another, and mental action still another?" "Bodily action is one thing, verbal action another, and mental action still another." "And of these three actions—thus analyzed, thus differentiated, friend Gotama—which action do you describe as the most greatly blameworthy for the making of evil kamma, the production of evil kamma: bodily action, verbal action, or mental action?" "Of these three rods—thus analyzed, thus differentiated, Dīgha Tapassin—I describe mental action as the most greatly blameworthy for the making of evil kamma, the production of evil kamma, not so much bodily action, not so much verbal action." "Do you say, ), # Right single quote ('â', mental action,â friend Gotama?" "I say, ), # Right single quote ('â', mental action,â Dīgha Tapassin." "Do you say, ), # Right single quote ('â', mental action,â friend Gotama?" "I say, ), # Right single quote ('â', mental action,â Dīgha Tapassin." "Do you say, ), # Right single quote ('â', mental action,â friend Gotama?" "I say, ), # Right single quote ('â', mental action,â Dīgha Tapassin." Having thus gotten the Blessed One to assert his position up to three times, Dīgha Tapassin got up from his seat and went to the Nigaṃṭha Nṅṭaputta. Now, on that occasion the Nigaṃṭha Nṅṭaputta was sitting with a large lay following from Bṅlaka headed by Upṅli. He saw Dīgha Tapassin the Nigaṃṭha comi