s of his audience, a cheap debaterâs trick. 5. Again, Saccaka is trying to appeal to the vanity of his audience. He doesnât realize, however, that he is setting himself up for a trap. By tying his audienceâs vanity to the Buddhaâs analogy, he cannot later deny that the analogy is valid. 6. Following the Thai edition here, which reads, "ṅgamehi tvaṃ Dummukha. ṅgamehi tvaṃ Dummukha. Mukharoâsi tvaṃ Dummukha." The Burmese edition here reads, "Just you wait, Dummukha. Just you wait, Dummukha." The Sri Lankan edition reads, "Just you wait, Dummukha. Youâre a big-mouth, Dummukha." For more on the Buddhaâs approach to argument and debate, see Skill in Questions, chapters one and five. - --> - - - -