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ge, from this day forward, for life." Notes 1. Here I follow the Thai edition, which reads "son of good family" in this instance, and "individual" in all the remaining instances. Both the Sri Lankan and the Burmese editions read "individual" here and in all the remaining instances. 2. The Commentary explains that the first jhṅna is listed as higher than knowledge & vision here because it is being presented in its role as a step toward cessation. The same principle holds for the other stages of concentration up through the dimension of neither perception nor non-perception. 3. Akuppa. See MNÂ 29, note 3. See also: MNÂ 43; SNÂ 17:3; SNÂ 17:5; SNÂ 17:8; ANÂ 8:7; ANÂ 8:8; ANÂ 10:58 - --> - - - -