ree types of stream-winners, once-returners (this item is omitted from the PTS translation), and those who attain arahantship in the present life. In the latter five, he includes five types of non-returners. Thus, as with the suttas in AN 6, niṭṭhaṃgato here means simply coming to a definite conclusion about the Tathṅgata. And the lack of consistency surrounding this term in the suttas suggests that it is not a technical term. This would confirm the impression the two meanings of niṭṭha are used more as an opportunity for word play, a game in which inconsistency is not a vice. For more on word play in the Canon, see the introduction to Sn 4. See also: AN 3:65; MN 70; MN 95 - --> - - - -