non-percipient, or neither percipient nor non-percipient. It treats all views of non-becoming as a single type. See the introductions to both of these suttas. 4. The fact that views of becoming and non-becoming cannot be comprehended until doctrine-of-self clinging has been comprehended raises a question here: When the Buddha says that other contemplatives and brahmans have taught the comprehension of view-clinging, what does he mean? It canât mean that they have successfully taught how to comprehend view-clinging. Instead, it must mean that they have advocated comprehending view-clinging, but have not successfully taught how to do it. See also: SN 12:15; SN 41:3; AN 8:30; Sn 4 - --> - - - -