To Mahṅnṅma (1) Mahṅnṅma Sutta (AN 11:12) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - AN - AN 11:12 To Mahṅnṅma (1) ## Browse Suttas Go to Aṃguttara Nikṅya index AN index ## To Mahṅnṅma (1) Mahṅnṅma SuttaÂ Â (ANÂ 11:12) I have heard that on one occasion the Blessed One was staying among the Sakyans at Kapilavatthu in the Banyan Park. Now at that time many monks were at work making robes for the Blessed One, (thinking,) "When the robes are finished, at the end of the three months (of the Rains retreat), the Blessed One will set out wandering." Mahṅnṅma the Sakyan heard that many monks were at work making robes for the Blessed One, (thinking,) "When the robes are finished, at the end of the three months, the Blessed One will set out wandering." So he approached the Blessed One and, on arrival, having bowed down, sat to one side. As he was sitting there he said to the Blessed One: "I have heard that many monks are at work making robes for the Blessed One, (thinking,) ), # Right single quote ('â', When the robes are finished, at the end of the three months, the Blessed One will set out wandering.â For those of us living by means of various dwelling places (for the mind), by means of which dwelling place should we live?" "Excellent, Mahṅnṅma, excellent! It is fitting for clansmen like you to approach the Tathṅgata and ask, ), # Right single quote ('â', For those of us living by means of various dwelling places (for the mind), by means of which dwelling place should we live?â "One who is aroused to practice is one of conviction, not without conviction. One aroused to practice is one with persistence aroused, not lazy. One aroused to practice is one of established mindfulness, not muddled mindfulness. One aroused to practice is centered in concentration, not uncentered. One aroused to practice is discerning, not undiscerning. "Established in these five qualities, you should further develop six qualities: [1] "There is the case where you recollect the Tathṅgata: ), # Right single quote ('â', Indeed, the Blessed One is worthy & rightly self-awakened, consummate in clear-knowing & conduct, well-gone, an expert with regard to the cosmos, unexcelled trainer of people fit to be tamed, teacher of devas & human beings, awakened, blessed.â At any time when a disciple of the noble ones is recollecting the Tathṅgata, his mind is not overcome with passion, not overcome with aversion, not overcome with delusion. His mind heads straight, based on the Tathṅgata. And when the mind is headed straight, the disciple of the noble ones gains a sense of the goal, gains a sense of the Dhamma,1 gains joy connected with the Dhamma. In one who is joyful, rapture arises. In one whose mind is enraptured, the body grows calm. One whose body is calmed experiences ease. In one at ease, the mind becomes concentrated. "Of one who does this, Mahṅnṅma, it is said: ), # Right single quote ('â', Among those who are out of tune, the disciple of the noble ones dwells in tune; among those who are malicious, he dwells without malice; having attained the stream of Dhamma, he develops the recollection of the Buddha.â [2] "Then there is the case where you recollect the Dhamma: ), # Right single quote ('â', The Dhamma is well taught by the Blessed One, to be seen here & now, timeless, inviting verification, pertinent, to be experienced by the observant for themselves.â At any time when a disciple of the noble ones is recollecting the Dhamma, his mind is not overcome with passion, not overcome with aversion, not overcome with delusion. His mind heads straight, based on the Dhamma. And when the mind is headed straight, the disciple of the noble ones gains a sense of the goal, gains a sense of the Dhamma, gains joy connected with the Dhamma. In one who is joyful, rapture arises. In one whose mind is enraptured, the body grows calm. One whose body is calmed experiences ease. In one at ease, the mind becomes concentrated. "Of one who does this, Mahṅnṅma, it is said: ), # Right single quote ('â', Among those who are out of tune, the disciple of the noble ones dwells in tune; among those who are malicious, he dwells without malice; having attained the stream of Dhamma, he develops the recollection of the Dhamma.â [3] "Then there is the case where you recollect the Saṃgha: ), # Right single quote ('â', The Saṃgha of the Blessed Oneâs disciples who have practiced wellâ¦ who have practiced straight-forwardlyâ¦ who have practiced methodicallyâ¦ who have practiced masterfully—in other words, the four types (of noble disciples) when taken as pairs, the eight when taken as individual types—they are the Saṃgha of the Blessed Oneâs disciples: deserving of gifts, deserving of hospitality, deserving of offerings, deserving of respect, the incomparable field of merit for the world.â At any time when a disciple of the n