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e, pleasure as its reward. Pleasure has concentration as its purpose, concentration as its reward. Concentration has knowledge & vision of things as they have come to be as its purpose, knowledge & vision of things as they have come to be as its reward. Knowledge & vision of things as they have come to be has disenchantment as its purpose, disenchantment as its reward. Disenchantment has dispassion as its purpose, dispassion as its reward. Dispassion has knowledge & vision of release as its purpose, knowledge & vision of release as its reward. "In this way, ṅnanda, skillful virtues lead step-by-step to the consummation of arahantship." See also: DNÂ 2; MNÂ 24; MNÂ 44; SNÂ 12:23 - --> - - - -