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ted in anything and, as the final statement indicates, it constitutes the final end of all phenomena. Thus this sutta would seem to belong to the group of suttas that would not classify unbinding as a phenomenon. (On this question, see the note to ANÂ 3:137.) 2. The image here derives from a standard analogy comparing the practice to the act of crossing a river. According to ANÂ 7:15, the point where the meditator gains footing on the river bottom, but before getting up on the bank, corresponds to the attainment of non-return. To become an arahant is to go beyond the river and stand on firm ground. See also: SNÂ 45:8; SNÂ 48:44; SNÂ 51:15; ANÂ 4:5; ANÂ 4:159; ANÂ 7:15; ANÂ 9:14 - --> - - - -