Dwellings of the Noble Ones Ariyṅvṅsa Sutta (AN 10:20) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - AN - AN 10:20 Dwellings of the Noble Ones ## Browse Suttas Go to Aṃguttara Nikṅya index AN index ## Dwellings of the Noble Ones Ariyṅvṅsa SuttaÂ Â (ANÂ 10:20) I have heard that on one occasion the Blessed One was staying among the Kurus. Now there is a town of the Kurus called Kammṅsadhamma. There the Blessed One addressed the monks: "Monks." "Yes, lord," the monks responded to him. The Blessed One said: "Monks, there are these ten noble dwellings in which noble ones have dwelled (in the past), dwell (in the present), and will dwell (in the future). Which ten? There is the case where a monk has abandoned five factors, is endowed with six, guards one, is supported in four, has shaken off idiosyncratic truths, has thoroughly given up searching, is undisturbed in his resolves, is calmed in his bodily-fabrication, is well released in mind, is well released in discernment. These are the ten noble dwellings in which noble ones have dwelled, dwell, and will dwell. "And how has a monk abandoned five factors? There is the case where a monkâs sensual desire is abandoned. His ill willâ¦ His sloth & torporâ¦ His restlessness & anxietyâ¦ His uncertainty is abandoned. This is how a monk has abandoned five factors. "And how is a monk endowed with six (factors)? There is the case where a monk, on seeing a form via the eye, is not gladdened, not saddened, but remains equanimous, mindful, & alert. On hearing a sound via the earâ¦ On smelling an aroma via the noseâ¦ On tasting a flavor via the tongueâ¦ On touching a tactile sensation via the bodyâ¦ On cognizing an idea via the intellect, he is not gladdened, not saddened, but remains equanimous, mindful, & alert. This is how a monk is endowed with six (factors). "And how does a monk guard one (factor)? There is the case where a monk is endowed with an awareness guarded by mindfulness. This is how a monk guards one (factor). "And how is a monk supported in four (ways)? There is the case where a monk, carefully reflecting, follows one thing, tolerates another, avoids another, and destroys another. This is how a monk is supported in four (ways).1 "And how has a monk shaken off idiosyncratic truths [pacceka-sacca]?2 There is the case where a monk has shaken off the run-of-the-mill idiosyncratic truths of run-of-the-mill contemplatives & brahmans—in other words, ), # Right single quote ('â', The cosmos is eternal,â ), # Right single quote ('â', The cosmos is not eternal,â ), # Right single quote ('â', The cosmos is finite,â ), # Right single quote ('â', The cosmos is infinite,â ), # Right single quote ('â', The soul & the body are the same,â ), # Right single quote ('â', The soul is one thing and the body another,â ), # Right single quote ('â', After death a Tathṅgata exists,â ), # Right single quote ('â', After death a Tathṅgata does not exist,â ), # Right single quote ('â', After death a Tathṅgata both does & does not exist,â ), # Right single quote ('â', After death a Tathṅgata neither does nor does not exist.â All of these he has thrown off, shaken off, renounced, vomited up, let go, abandoned, relinquished. This is how a monk has shaken off idiosyncratic truths. "And how has a monk thoroughly given up searching? There is the case where a monk has abandoned his search for sensuality, has abandoned his search for becoming, and has allayed his search for a holy life.3 This is how a monk has thoroughly given up searching. "And how is a monk undisturbed in his resolves? There is the case where a monk has abandoned his resolve for sensualityâ¦ his resolve for ill-willâ¦ his resolve for harmfulness. This is how a monk is undisturbed in his resolves. "And how is a monk calmed in his bodily fabrication?4 There is the case where a monk, with the abandoning of pleasure & pain—as with the earlier disappearance of elation & distress—enters & remains in the fourth jhṅna: purity of equanimity & mindfulness, neither pleasure nor pain. This is how a monk is calmed in his bodily fabrication. "And how is a monk well released in mind? There is the case where a monkâs mind is released from passion, released from aversion, released from delusion. This is how a monk is well released in mind. "And how is a monk well released in discernment? There is the case where a monk discerns, ), # Right single quote ('â', Passion is abandoned in me, its root destroyed, made like a palmyra stump, deprived of the conditions of development, not destined for future arising.â He discerns, ), # Right single quote ('â', Aversion is abandoned in me, its root destroyed, made like a palmyra stump, deprived of the conditions of development, not destined for future arising.â He discerns, ), # Right single quote ('â', Delusion is abandoned in me, its root destroyed, made like a pal