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Concentration Samṅdhi Sutta (AN 10:6)

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    莲华归心 · 迷时指月,悟时归心

    Concentration Samṅdhi Sutta (AN 10:6)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - AN - AN 10:6 Concentration ## Browse Suttas Go to Aṃguttara Nikṅya index AN index Show outline show outline ## Outline - (Top) - AN 10:6 Concentration | Samṅdhi Sutta - AN 10:7 With Sṅriputta | Sṅriputta Sutta - AN 10:13 Fetters | Saṃyojana Sutta - AN 10:15 Heedfulness | Appamṅda Sutta - AN 10:17 Protectors (1) | Nṅtha Sutta - AN 10:18 Protectors (2) | Nṅtha Sutta - AN 10:20 Dwellings of the Noble Ones | Ariyṅvṅsa Sutta - AN 10:24 Cunda | Cunda Sutta - AN 10:29 The Kosalan | Kosala Sutta - AN 10:46 To the Sakyans (on the Uposatha) | Sakka Sutta - AN 10:48 Ten Things | Dasa Dhamma Sutta - AN 10:51 Oneâs Own Mind | Sacitta Sutta - AN 10:54 Tranquility | Samatha Sutta - AN 10:58 Rooted | Mūla Sutta - AN 10:59 Gone Forth | Pabbajita Sutta - AN 10:60 To Girimṅnanda | Girimṅnanda Sutta - AN 10:61 Ignorance | Avijjṅ Sutta - AN 10:69 Topics of Conversation (1) | Kathṅvatthu Sutta - AN 10:70 Topics of Conversation (2) | Kathṅvatthu Sutta - AN 10:71 Wishes | ṅkaṃkha Sutta - AN 10:72 Thorns | Kaṃṭhaka Sutta - AN 10:73 Wished For | Iṭṭhṅ Sutta - AN 10:75 About Migṅsṅlṅ | Migṅsṅlṅya Sutta - AN 10:76 Incapable | Abhabba Sutta - AN 10:80 Hatred | ṅghṅta Sutta - AN 10:81 To Vṅhuna | Vṅhuna Sutta - AN 10:92 Animosity | Vera Sutta - AN 10:93 Views | Diṭṭhi Sutta - AN 10:94 About Vajjiya | Vajjiya Sutta - AN 10:95 To Uttiya | Uttiya Sutta - AN 10:96 To Kokanuda (On Viewpoints) | Kokanuda Sutta - AN 10:99 To Upṅli | Upṅli Sutta Toggle subsection - Virtue - Sense Restraint - Mindfulness & Alertness - Abandoning the Hindrances - The Nine Attainments - itle> - AN 10:103 Wrongness | Micchatta Sutta - AN 10:104 The Seed | Bīja Sutta - AN 10:108 A Purgative | Tikicchṅ Sutta - AN 10:118 The Near Shore | Orima Sutta - AN 10:165 To Cunda the Silversmith | Cunda Kammṅraputta Sutta Toggle subsection - Unskillful Bodily Action - Unskillful Verbal Action - Unskillful Mental Action - Skillful Bodily Action - Skillful Verbal Action - Skillful Mental Action - AN 10:166 To Jṅṃussoṃin (On Offerings to the Dead) | Jṅṃussoṃin Sutta - AN 10:196 The Sublime Attitudes | Brahmavihṅra Sutta const prefersTocHidden = window.sessionStorage.getItem('user-prefers-toc-hidden') ?? window.localStorage.getItem('user-prefers-toc-hidden') ?? false; if (prefersTocHidden) { const tocToggleButton = document.getElementById("tocToggle"); const bookToc = document.getElementById("bookToc"); bookToc.classList.remove("show"); tocToggleButton.setAttribute("aria-expanded", false); tocToggleButton.querySelectorAll("[data-show-text]").forEach(el => { el.setAttribute("data-hide-text", el.innerText); el.innerText = el.getAttribute("data-show-text"); }); } ## Concentration Samṅdhi Sutta  (AN 10:6) Then Ven. ṅnanda went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there, he said to the Blessed One, "Lord, could a monk have an attainment of concentration such that he would neither be percipient of earth with regard to earth, nor of water with regard to water, nor of fire⦠wind⦠the dimension of the infinitude of space⦠the dimension of the infinitude of consciousness⦠the dimension of nothingness⦠the dimension of neither perception nor non-perception⦠this world⦠nor of the next world with regard to the next world, and yet he would still be percipient?" "Yes, ṅnanda, he could.â¦" "But how, lord, could a monk have an attainment of concentration such that he would neither be percipient of earth with regard to earthâ¦nor of the next world with regard to the next world, and yet he would still be percipient?" "There is the case, ṅnanda, where the monk would be percipient in this way: ),

    # Right single quote

    ('â', This is peace, this is exquisite—the pacification of all fabrications; the relinquishing of all acquisitions; the ending of craving; dispassion; cessation; unbinding.â Itâs in this way that a monk could have an attainment of concentration such that he would neither be percipient of earth with regard to earth, nor of water with regard to water, nor of fire⦠wind⦠the dimension of the infinitude of space⦠the dimension of the infinitude of consciousness⦠the dimension of nothingness⦠the dimension of neither perception nor non-perception⦠this world⦠nor of the next world with regard to the next world, and yet he would still be percipient." See also: DN 11; AN 9:36—37; AN 11:10 - --> - - - -