smos, defined as the objects of the five senses. The passage, however, does not support that interpretation at all because it defines "cosmos" not as the five senses but as the five strings of sensuality. In other words, a person in the first jhṅna who still has effluents has, for the duration of the jhṅna, simply gone beyond the power of enticing sights, sounds, etc. As the Buddha states further here, such a person is still encompassed in the cosmos—i.e., has not totally transcended it—until his/her attachment for the strings of sensuality has been cut with the ending of the effluents. See also MN 43, note 2, AN 9:37, note 2, and AN 10:72, note 3. See also: DN 11; AN 4:45 - --> - - - -