enticing, linked to sensual desire. But these are not sensuality. They are called strands of sensuality in the discipline of the noble ones. "The passion for his resolves is a manâs sensuality, not the beautiful sensual pleasures found in the world. The passion for his resolves is a manâs sensuality. The beauties remain as they are in the world, While, in this regard, the enlightened subdue their desire." 2. In other words, even though the fourth jhṅna is characterized by equanimity, the act of taking mental note of that fact would disturb the stillness of the jhṅna. This point is also found in AN 9:41. See also: MN 121; AN 9:42; Dhp 202–203; Dhp 381; Ud 2:1–2; Ud 8:1–4 - --> - - - -