Dwellings (1) Vihṅra Sutta (AN 9:32)
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('â', Equanimous & mindful, he has a pleasant abiding.â "With the abandoning of pleasure & pain—as with the earlier disappearance of joy & distress—he enters & remains in the fourth jhṅna: purity of equanimity & mindfulness, neither pleasure nor pain. "With the complete transcending of perceptions of (physical) form, with the disappearance of perceptions of resistance, and not attending to perceptions of multiplicity, (perceiving,) ),
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('â', Infinite space,â he enters & remains in the dimension of the infinitude of space. "With the complete transcending of the dimension of the infinitude of space, (perceiving,) ),
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('â', Infinite consciousness,â he enters & remains in the dimension of the infinitude of consciousness. "With the complete transcending of the dimension of the infinitude of consciousness, (perceiving,) ),
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('â', There is nothing,â he enters & remains in the dimension of nothingness. "With the complete transcending of the dimension of nothingness, he enters & remains in the dimension of neither perception nor non-perception. "With the complete transcending of the dimension of neither perception nor non-perception, he enters & remains in the cessation of perception & feeling. "These are the nine step-by-step dwellings." This longer version has the advantage of being more informative than the shorter version, but the shorter version fits better into the pattern of questions that frame this discourse and the following one, ANÂ 9:33. The question there is, "And what, monks, are the nine step-by-step dwelling-attainments?" whereas the question here can be paraphrased as, "Which are the nine step-by-step dwellings?" In line with the fact that ANÂ 9:33 focuses on the attainment of these dwellings—including the formulae for how they are attained—it makes sense that this discourse would simply list the dwellings without describing how they are attained. - --> - - - -