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ntifies six properties that directly have an impact on thoughts and resolves: three unskillful (the properties of sensuality, ill will, and harmfulness) and three skillful (the properties of renunciation, non-ill will, and harmlessness). All of these lists are pertinent here. 3. See ANÂ 4:245. 4. See MNÂ 29 and MNÂ 30. 5. The image here derives from a standard analogy comparing the practice to the act of crossing a river. According to ANÂ 7:15, the point where the meditator gains footing on the river bottom, but before getting up on the bank, corresponds to the attainment of non-return. To become an arahant is to go beyond the river and stand on firm ground. See also: ANÂ 10:58 - --> - - - -