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莲华归心 · 归心指月 · To Sajjha Sajjha Sutta (AN 9:8)

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To Sajjha Sajjha Sutta (AN 9:8)

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    莲华归心 · 迷时指月,悟时归心

    To Sajjha Sajjha Sutta (AN 9:8)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - AN - AN 9:8 To Sajjha ## Browse Suttas Go to Aṃguttara Nikṅya index AN index ## To Sajjha Sajjha Sutta  (AN 9:8) I have heard that on one occasion the Blessed One was staying near Rṅjagaha on Vulture Peak Mountain. Then Sajjha the wanderer went to the Blessed One and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there he said to the Blessed One: "One day recently when I was staying right here in Rṅjagaha, at Giribbaja, I heard it in the Blessed Oneâs presence, learned it in the Blessed Oneâs presence: ),

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    ('â', Sajjha, an arahant monk whose effluents are ended, who has reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and who is released through right gnosis, cannot possibly transgress these five principles. It is impossible for a monk whose effluents are ended to intentionally deprive a living being of life. It is impossible for a monk whose effluents are ended to take, in the manner of stealing, what is not given. It is impossible for a monk whose effluents are ended to engage in sexual intercourse. It is impossible for a monk whose effluents are ended to tell a conscious lie. It is impossible for a monk whose effluents are ended to consume stored-up sensual things as he did before, when he was a householder.â Now, did I hear this rightly from the Blessed One? Did I learn it rightly, attend to it rightly, understand it rightly?" "Yes, Sajjha, you heard it rightly, learned it rightly, attended to it rightly, & understood it rightly. Both before & now I say to you that an arahant monk whose effluents are ended, who has reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and who is released through right gnosis, cannot possibly transgress these nine principles. "[1] It is impossible for a monk whose effluents are ended to intentionally deprive a living being of life. [2] It is impossible for a monk whose effluents are ended to take, in the manner of stealing, what is not given. [3] It is impossible for a monk whose effluents are ended to engage in sexual intercourse. [4] It is impossible for a monk whose effluents are ended to tell a conscious lie. [5] It is impossible for a monk whose effluents are ended to consume stored-up sensual things as he did before, when he was a householder. "[6] It is impossible for a monk whose effluents are ended to reject the Buddha. [7] It is impossible for a monk whose effluents are ended to reject the Dhamma. [8] It is impossible for a monk whose effluents are ended to reject the Saṃgha. [9] It is impossible for a monk whose effluents are ended to reject the training.1 "Both before and now I say to you that an arahant monk whose effluents are ended, who has reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and who is released through right gnosis, cannot possibly transgress these nine principles." Note 1. This translation and that of the preceding sutta follow the Thai edition of the Canon. In other editions, the last four principles are reversed between the two suttas. In other words, the last four principles listed here in 9:8 are given in 9:7 in those editions, and the last four listed in 9:7 are given here. See also: DN 29; MN 1; SN 22:122; AN 6:13; AN 6:43; AN 9:62; AN 10:13; AN 10:81 - --> - - - -