The Grounds for Laziness & the Arousal of Energy Kusīta-ṅrabbhavatthu Sutta (AN 8:95)
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('â', I will have to do this work. But when I have done this work, my body will be tired. Why donât I lie down?â So he lies down. He doesnât make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the first ground for laziness. "Then there is the case where a monk has done some work. The thought occurs to him: ),
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('â', I have done some work. Now that I have done work, my body is tired. Why donât I lie down?â So he lies down. He doesnât make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the second ground for laziness. "Then there is the case where a monk has to go on a journey. The thought occurs to him: ),
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('â', I will have to go on this journey. But when I have gone on the journey, my body will be tired. Why donât I lie down?â So he lies down. He doesnât make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the third ground for laziness. "Then there is the case where a monk has gone on a journey. The thought occurs to him: ),
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('â', I have gone on a journey. Now that I have gone on a journey, my body is tired. Why donât I lie down?â So he lies down. He doesnât make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the fourth ground for laziness. "Then there is the case where a monk, having gone for alms in a village or town, does not get as much coarse or refined food as he would like for his fill. The thought occurs to him: ),
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('â', I, having gone for alms in a village or town, have not gotten as much coarse or refined food as I would like for my fill. This body of mine is tired & unsuitable for work. Why donât I lie down?â So he lies down. He doesnât make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the fifth ground for laziness. "Then there is the case where a monk, having gone for alms in a village or town, gets as much coarse or refined food as he would like for his fill. The thought occurs to him: ),
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('â', I, having gone for alms in a village or town, have gotten as much coarse or refined food as I would like for my fill. This body of mine is heavy & unsuitable for work—stuffed with beans, as it were. Why donât I lie down?â So he lies down. He doesnât make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the sixth ground for laziness. "Then there is the case where a monk comes down with a slight illness. The thought occurs to him: ),
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('â', I have come down with a slight illness. Thereâs a need to lie down.â So he lies down. He doesnât make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the seventh ground for laziness. "Then there is the case where a monk has recovered from his illness, not long after his recovery. The thought occurs to him: ),
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('â', I have recovered from my illness. Itâs not long after my recovery. This body of mine is weak & unsuitable for work. Why donât I lie down?â So he lies down. He doesnât make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the eighth ground for laziness. "These are the eight grounds for laziness. "There are these eight grounds for the arousal of energy. Which eight? "There is the case where a monk has some work to do. The thought occurs to him: ),
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('â', I will have to do this work. But when I am doing this work, it will not be easy to attend to the Buddhaâs message. Why donât I make an effort beforehand for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized?â So he makes an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the first ground for the arousal of energy. "Then there is the case where a monk has done some work. The thought occurs to him: ),
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('â', I have done some work. While I was doing work, I couldnât attend to the Buddhaâs message. Why donât I make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized?â So he makes an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the second ground for the arousal of energy. "Then there is the case where a monk has to go on a journey. The thought occurs to him: ),
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('â', I will have to go on this journey. But when I am going on the journey, it will not be easy to attend to the Buddhaâs message. Why donât I make an effort beforehand for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized?â So he makes an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the third ground for the arousal of energy. "Then there is the case where a monk has gone on a journey. The thought occurs to him: ),
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('â', I have gone on a journey. While I was going on the journey, I couldnât attend to the Buddhaâs message. Why donât I make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized?â So he makes an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the fourth ground for the arousal of energy. "Then there is the case where a monk, having gone for alms in a village or town, does not get as much coarse or refined food as he would like for his fill. The thought occurs to him: ),
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('â', I, having gone for alms in a village or town, have not gotten as much coarse or refined food as I would like for my fill. This body of mine is light & suitable for work. Why donât I make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized?â So he makes an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the fifth ground for the arousal of energy. "Then there is the case where a monk, having gone for alms in a village or town, gets as much coarse or refined food as he would like for his fill. The thought occurs to him: ),
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('â', I, having gone for alms in a village or town, have gotten as much coarse or refined food as I would like for my fill. This body of mine is light1 & suitable for work. Why donât I make an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized?â So he makes an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the sixth ground for the arousal of energy. "Then there is the case where a monk comes down with a slight illness. The thought occurs to him: ),
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('â', I have come down with a slight illness. Now, thereâs the possibility that it could get worse. Why donât I make an effort beforehand for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized?â So he makes an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the seventh ground for the arousal of energy. "Then there is the case where a monk has recovered from his illness, not long after his recovery. The thought occurs to him: ),
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('â', I have recovered from my illness. Itâs not long after my recovery. Now, thereâs the possibility that the illness could come back. Why donât I make an effort beforehand for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized?â So he makes an effort for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. This is the eighth ground for the arousal of energy. "These are the eight grounds for the arousal of energy." Note 1. Reading lahuko with the Thai edition. The Burmese and Sri Lankan editions read /balavṅ, strong. Both readings are tenable, the Thai in the sense that the monk has the good sense not to stuff himself with food even though he has received plenty. See also: SN 3:17; AN 5:53; AN 5:77—80; AN 7:58; Iti 47; Sn 2:10; Sn 3:2; Thag 1:84; Thag 2:37; Thag 3:5 - --> - - - -