About Ugga Ugga Sutta (AN 8:22) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - AN - AN 8:22 About Ugga ## Browse Suttas Go to Aṃguttara Nikṅya index AN index ## About Ugga Ugga SuttaÂ Â (ANÂ 8:22) On one occasion the Blessed One was staying among the Vajjians near Hatthigṅma. There he addressed the monks: "Monks, remember Ugga the householder of Hatthigṅma as having eight amazing & astounding qualities." That is what the Blessed One said. Having said it, the One Well-gone rose from his seat & entered his dwelling. Then early in the morning, a certain monk—having adjusted his under robe and carrying his robes & bowl—went to the home of Ugga the householder of Hatthigṅma and, on arrival, sat down on a seat laid out. Then Ugga the householder went to the monk and, on arrival, having bowed down to him, sat to one side. As he was sitting there, the monk said to him, "Householder, the Blessed One has declared that you are endowed with eight amazing & astounding qualities. With which eight amazing & astounding qualities has the Blessed One declared that you are endowed?" "Venerable sir, I donât know with which eight amazing & astounding qualities the Blessed One has declared that I am endowed, but there are eight amazing & astounding qualities to be found in me. Listen to them & pay careful attention. I will speak." "As you say, householder," the monk responded to Ugga the householder of Hatthigṅma. Ugga said, "Venerable sir, I was carousing in the Nṅga forest when I saw the Blessed One in the distance for the first time. As soon as I saw the Blessed One, my heart felt confidence, and my liquor-intoxication left me. This is the first amazing & astounding quality to be found in me. "With a confident heart, I attended to the Blessed One. He gave me a graduated talk, i.e., a talk on giving, a talk on virtue, a talk on heaven; he proclaimed the drawbacks of, degradation in, & defilement in sensuality, and the rewards of renunciation. Then—when the Blessed One knew that I was of ready mind, malleable mind, unhindered mind, exultant mind, confident mind—he proclaimed to me the distinctive teaching of the Awakened Ones: stress, origination, cessation, path. Just as a white cloth with stains removed would rightly take dye, in the same way there arose to me, in that very seat, the dustless, stainless Dhamma eye: Whatever is subject to origination is all subject to cessation. Then—having seen the Dhamma, having reached the Dhamma, known the Dhamma, gained a footing in the Dhamma, having crossed over & beyond doubt, having had no more questioning, having gained fearlessness & become independent of others with regard to the Teacherâs message, right there I went to the Buddha, the Dhamma, & the Saṃgha for refuge and undertook the training rules with celibacy as the fifth.1 This, venerable sir, is the second amazing & astounding quality to be found in me. "I had four young wives. So I went to my wives and, on arrival, said to them, ), # Right single quote ('â', Sisters, I have undertaken the five training rules with celibacy as the fifth. Whoever wants to may partake of this wealth & make merit [here], or you may go to the homes of your relatives, or, if you want (another) man, to whom shall I give you?â When this was said, the eldest wife said to me, ), # Right single quote ('â', Young master, give me to the man named so-&-so.â Having sent for that man, having taken that wife with my left hand, having taken the ceremonial vase with my right hand, I gave her to that man. But even as I gave up my young wife as a gift, I donât recall any alteration in my mind. This, venerable sir, is the third amazing & astounding quality to be found in me. "There is wealth to be found in my family, but it is given unstintingly to virtuous people of admirable character. This, venerable sir, is the fourth amazing & astounding quality to be found in me. "Whatever monk I attend to, I attend to him attentively, not inattentively. If that venerable one teaches me the Dhamma, I listen attentively, not inattentively. If he doesnât teach me the Dhamma, I teach him the Dhamma. This, venerable sir, is the fifth amazing & astounding quality to be found in me. "When I have invited the Saṃgha (for a meal), itâs not amazing for devas to come & inform me, ), # Right single quote ('â', That monk, householder, is released both ways. That monk is released through discernment. That monk is a bodily witness. That monk is attained to view. That monk is released through conviction. That monk is a Dhamma-follower. That monk is a conviction-follower.2 That monk is virtuous, of admirable character. That monk is unvirtuous, of evil character.â Yet while I am serving the Saṃgha, I donât recall giving rise to the thought, ), # Right single quote ('â', I will give this one a littleâ or ), # Right single quote