About Ugga Ugga Sutta (AN 8:22)
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('â', Sisters, I have undertaken the five training rules with celibacy as the fifth. Whoever wants to may partake of this wealth & make merit [here], or you may go to the homes of your relatives, or, if you want (another) man, to whom shall I give you?â When this was said, the eldest wife said to me, ),
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('â', Young master, give me to the man named so-&-so.â Having sent for that man, having taken that wife with my left hand, having taken the ceremonial vase with my right hand, I gave her to that man. But even as I gave up my young wife as a gift, I donât recall any alteration in my mind. This, venerable sir, is the third amazing & astounding quality to be found in me. "There is wealth to be found in my family, but it is given unstintingly to virtuous people of admirable character. This, venerable sir, is the fourth amazing & astounding quality to be found in me. "Whatever monk I attend to, I attend to him attentively, not inattentively. If that venerable one teaches me the Dhamma, I listen attentively, not inattentively. If he doesnât teach me the Dhamma, I teach him the Dhamma. This, venerable sir, is the fifth amazing & astounding quality to be found in me. "When I have invited the Saṃgha (for a meal), itâs not amazing for devas to come & inform me, ),
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('â', That monk, householder, is released both ways. That monk is released through discernment. That monk is a bodily witness. That monk is attained to view. That monk is released through conviction. That monk is a Dhamma-follower. That monk is a conviction-follower.2 That monk is virtuous, of admirable character. That monk is unvirtuous, of evil character.â Yet while I am serving the Saṃgha, I donât recall giving rise to the thought, ),
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('â', I will give this one a littleâ or ),
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('â', I will give this one a lot.â Instead, I give with an impartial mind. This, venerable sir, is the sixth amazing & astounding quality to be found in me. "Itâs not amazing for devas to come & inform me, ),
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('â', Householder, the Blessed Oneâs Dhamma is well-taught.â When that is said, I say to those devas, ),
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('â', Whether or not you devas say that, the Blessed Oneâs Dhamma is well-taught.â Still, I donât recall any exaltation of mind because devas come to me or because I converse with devas. This, venerable sir, is the seventh amazing & astounding quality to be found in me. "And, venerable sir, if I die before the Blessed One, it wonât be amazing if the Blessed One declares of me, ),
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('â', There is no fetter, bound by which Ugga the householder of Hatthigṅma will come back to this world.â This, venerable sir, is the eighth amazing & astounding quality to be found in me. "These, venerable sir, are the eight amazing & astounding qualities to be found in me. But I donât know with which eight amazing & astounding qualities the Blessed One has declared I am endowed." Then the monk, having received almsfood at the home of Ugga the householder of Hatthigṅma, got up from his seat & left. Then, after his meal, returning from his alms round, he went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there, he told the Blessed One the entirety of his conversation with Ugga the householder of Hatthigṅma. "Excellent, monk! Excellent! Just as Ugga has rightly declared them, these are the eight amazing & astounding qualities with which I had declared he is endowed. Remember Ugga the householder of Hatthigṅma as having these eight amazing & astounding qualities." Notes 1. In other words, the five precepts but with the precept for celibacy replacing the precept against sexual misconduct. 2. See MN 70 for definitions of these types of monks. See also AN 9:43–45. See also: SN 41:7; SN 41:10; AN 7:50; AN 8:23 - --> - - - -