Unruly Khaḍuṃ ka Sutta (AN 8:14)
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('â', Go!),
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('â', by the charioteer—back up and push the chariot back with their hindquarters. Some unruly horses are like this. This is the first fault in a horse. "Then again, some unruly horses—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—jump back and hit the carriage railing, breaking the triple bar. Some unruly horses are like this. This is the second fault in a horse. "Then again, some unruly horses—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—kick the chariot pole and stomp on it. Some unruly horses are like this. This is the third fault in a horse. "Then again, some unruly horses—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—go off the road and make the chariot turn over. Some unruly horses are like this. This is the fourth fault in a horse. "Then again, some unruly horses—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—rear up and paw the air. Some unruly horses are like this. This is the fifth fault in a horse. "Then again, some unruly horses—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—not heeding the goad, bite through the bit with their teeth and go where they will. Some unruly horses are like this. This is the sixth fault in a horse. "Then again, some unruly horses—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—go neither forward nor back, but stand right there like a post. Some unruly horses are like this. This is the seventh fault in a horse. "Then again, some unruly horses—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—draw in their forefeet, draw in their hindfeet, and sit down right there on their four feet. Some unruly horses are like this. This is the eighth fault in a horse. "These, monks, are the eight unruly horses and eight faults in horses." "And which are the eight unruly men and eight faults in men? "There is the case where the monks accuse a monk of an offense. He, being accused of an offense by the monks, denies the offense, (saying,) ),
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('â', I donât remember. I donât remember.â He, I tell you, is just like the unruly horse who—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—backs up and pushes the chariot back with its hindquarters. Some unruly men are like this. This is the first fault in a man. "Then again, the monks accuse a monk of an offense. He, being accused of an offense by the monks, attacks the accuser: ),
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('â', What use is there in your speaking, you incompetent fool! Think of yourself as worthy to be spoken to.â He, I tell you, is just like the unruly horse who—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—jumps back and hits the carriage railing, breaking the triple bar. Some unruly men are like this. This is the second fault in a man. "Then again, the monks accuse a monk of an offense. He, being accused of an offense by the monks, accuses the accuser in return: ),
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('â', You, too, have committed an offense of this name. You make amends for it first.â He, I tell you, is just like the unruly horse who—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—kicks the chariot pole and stomps on it. Some unruly men are like this. This is the third fault in a man. "Then again, the monks accuse a monk of an offense. He, being accused of an offense by the monks, wanders from one thing to another, straying outside the topic, displaying anger, irritation, & sulkiness. He, I tell you, is just like the unruly horse who—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—goes off the road and makes the chariot turn over. Some unruly men are like this. This is the fourth fault in a man. "Then again, the monks accuse a monk of an offense. He, being accused of an offense by the monks, speaks waving his arms around in the midst of the Saṃgha. He, I tell you, is just like the unruly horse who—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—rears up and paws the air. Some unruly men are like this. This is the fifth fault in a man. "Then again, the monks accuse a monk of an offense. He, being accused of an offense by the monks, not heeding the Saṃgha, not heeding his accuser, goes off where he will, still an offender. He, I tell you, is just like the unruly horse who—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—not heeding the goad, bites through the bit with its teeth and goes where it wills. Some unruly men are like this. This is the sixth fault in a man. "Then again, the monks accuse a monk of an offense. He, being accused of an offense by the monks, (after saying,) ),
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('â', Iâve neither committed an offense nor have I not committed an offense,â vexes the Saṃgha by falling silent. He, I tell you, is just like the unruly horse who—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—goes neither forward nor back, but stands right there like a post. Some unruly men are like this. This is the seventh fault in a man. "Then again, the monks accuse a monk of an offense. He, being accused of an offense by the monks, says this: ),
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('â', Why do you venerable ones persecute me so much? Iâll disavow the training and return to the lower life.â On having disavowed the training and returned to the lower life he says, ),
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('â', I hope you venerable ones are gratified now!â He, I tell you, is just like the unruly horse who—when goaded, ordered, and told ),
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('â', Go!),
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('â', by the charioteer—draws in its forefeet, draws in its hind feet, and sits down right there on its four feet. Some unruly men are like this. This is the eighth fault in a man. "These, monks, are the eight unruly men and eight faults in men." See also: ANÂ 4:111; ANÂ 5:75—76; ANÂ 5:139—140; ANÂ 11:10 - --> - - - -