Fire Aggi Sutta (AN 7:69) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - AN - AN 7:69 Fire ## Browse Suttas Go to Aṃguttara Nikṅya index AN index ## Fire Aggi SuttaÂ Â (ANÂ 7:69) On one occasion the Blessed One was wandering among the Kosalans with a large Saṃgha of monks. He saw, as he was going along the road in a certain district, a large mass of fire—aflame, blazing, aglow. Seeing it, he went down from the road and sat down on a seat made ready at the root of a certain tree. Seated, he said to the monks, "Monks, do you see that large mass of fire—aflame, blazing, aglow?" "Yes, lord." [1] "What do you think, monks: Which would be better? To sit or lie down hugging that great mass of fire—aflame, blazing, aglow—or to sit or lie down hugging a noble-warrior maiden or brahman maiden or householder maiden with soft & tender hands & feet?" "Of course this would be better, lord: to sit or lie down hugging a noble-warrior maiden or brahman maiden or householder maiden with soft & tender hands & feet. It would simply be painful to sit or lie down hugging that great mass of fire—aflame, blazing, aglow." "I inform you, monks. I warn you, monks: For someone who is unprincipled, of evil character—unclean and suspect in his dealings, hidden in his actions, not a contemplative though claiming to be one, not leading the holy life though claiming to do so, inwardly rotten, oozing with desire, filthy by nature—it would be better to sit or lie down hugging that great mass of fire—aflame, blazing, aglow. Why is that? For that reason he would undergo death or death-like pain, but he would not on that account, at the breakup of the body, after death, fall into a plane of deprivation, a bad destination, a lower realm, hell. But if someone who is unprincipled, of evil characterâ¦ filthy by nature were to sit or lie down hugging a noble-warrior maiden or brahman maiden or householder maiden with soft & tender hands & feet, it would be for his long-term harm & pain. At the breakup of the body, after death, he would fall into a plane of deprivation, a bad destination, a lower realm, hell. [2] "What do you think, monks: Which would be better? For a strong man, having wrapped a rough horse-hair rope around both your shins, to tighten it so that it would cut through the skin; having cut through the skin, it would cut through the inner skin; having cut through the inner skin, it would cut through the flesh; having cut through the flesh, it would cut through the tendons; having cut through the tendons, it would cut through the bone; having cut through the bone, it would destroy the marrow—or for you to consent to the homage paid by affluent noble warriors, affluent brahmans, or affluent householders?" "Of course this would be better, lord: to consent to the homage paid by affluent noble warriors, affluent brahmans, or affluent householders. It would simply be painful for a strong man, having wrapped a rough horse-hair rope around both our shins, to tighten it so that it would cut through the skin; having cut through the skin, it would cut through the inner skin; having cut through the inner skin, it would cut through the flesh; having cut through the flesh, it would cut through the tendons; having cut through the tendons, it would cut through the bone; having cut through the bone, it would destroy the marrow." "I inform you, monks. I warn you, monks: For someone who is unprincipled, of evil character—unclean and suspect in his dealings, hidden in his actions, not a contemplative though claiming to be one, not leading the holy life though claiming to do so, inwardly rotten, oozing with desire, filthy by nature—it would be better for a strong man, having wrapped a rough horse-hair rope around both his shins, to tighten it so that it would cut through the skin; having cut through the skin, it would cut through the inner skin; having cut through the inner skin, it would cut through the flesh; having cut through the flesh, it would cut through the tendons; having cut through the tendons, it would cut through the bone; having cut through the bone, it would destroy the marrow. Why is that? For that reason he would undergo death or death-like pain, but he would not on that account, at the breakup of the body, after death, fall into a plane of deprivation, a bad destination, a lower realm, hell. But if someone who is unprincipled, of evil characterâ¦ filthy by nature were to consent to the homage paid by affluent noble warriors, affluent brahmans, or affluent householders, it would be for his long-term harm & pain. At the breakup of the body, after death, he would fall into a plane of deprivation, a bad destination, a lower realm, hell. [3] "What do you think, monks: Which would be better? For a strong man to stab you in the chest with a sharp spear smeared with oil, or fo