Giving Dṅna Sutta (AN 7:49)
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('â', Iâll enjoy this after death.â He gives his gift—food, drink, clothing, a vehicle; a garland, perfume, & ointment; bedding, shelter, & a lamp—to a contemplative or a brahman. What do you think, Sṅriputta? Might a person give such a gift as this?" "Yes, lord." "Having given this gift seeking his own profit—with a mind attached (to the reward), seeking to store up for himself, (with the thought), ),
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('â', Iâll enjoy this after deathâ—on the break-up of the body, after death, he reappears in the company of the Four Great Kings. Then, having exhausted that action, that power, that status, that sovereignty, he is a returner, coming back to this world. "Then there is the case of a person who gives a gift not seeking his own profit, not with a mind attached (to the reward), not seeking to store up for himself, nor (with the thought), ),
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('â', Iâll enjoy this after death.â Instead, he gives a gift with the thought, ),
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('â', Giving is good.â He gives his gift—food, drink, clothing, a vehicle; a garland, perfume, & ointment; bedding, shelter, & a lamp—to a contemplative or a brahman. What do you think, Sṅriputta? Might a person give such a gift as this?" "Yes, lord." "Having given this gift with the thought, ),
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('â', Giving is good,â on the break-up of the body, after death, he reappears in the company of the Devas of the Thirty-three. Then, having exhausted that action, that power, that status, that sovereignty, he is a returner, coming back to this world. "Or, instead of thinking, ),
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('â', Giving is good,â he gives a gift with the thought, ),
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('â', This was given in the past, done in the past, by my father & grandfather. It would not be right for me to let this old family custom be discontinuedâ⦠on the break-up of the body, after death, he reappears in the company of the Devas of the Hours. Then, having exhausted that action, that power, that status, that sovereignty, he is a returner, coming back to this world. "Or, instead⦠he gives a gift with the thought, ),
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('â', I am well-off. These are not well-off. It would not be right for me, being well-off, not to give a gift to those who are not well-offâ ⦠on the break-up of the body, after death, he reappears in the company of the Contented Devas. Then, having exhausted that action, that power, that status, that sovereignty, he is a returner, coming back to this world. "Or, instead⦠he gives a gift with the thought, ),
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('â', Just as there were the great sacrifices of the sages of the past—Aṭṭhaka, Vṅmaka, Vṅmadeva, Vessṅmitta, Yamadaggi, Aṃgīrasa, Bhṅradvṅja, Vṅseṭṭha, Kassapa, & Bhagu—in the same way will this be my distribution of giftsâ ⦠on the break-up of the body, after death, he reappears in the company of the Devas who Delight in Creation. Then, having exhausted that action, that power, that status, that sovereignty, he is a returner, coming back to this world. "Or, instead⦠he gives a gift with the thought, ),
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('â', When this gift of mine is given, it makes the mind serene. Gratification & joy ariseâ ⦠on the break-up of the body, after death, he reappears in the company of the Devas Wielding power over the creations of others. Then, having exhausted that action, that power, that status, that sovereignty, he is a returner, coming back to this world. "Or, instead of thinking, ),
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('â', When this gift of mine is given, it makes the mind serene. Gratification & joy arise,â he gives a gift with the thought, ),
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('â', This is an ornament for the mind, a support for the mind.â He gives his gift—food, drink, clothing, a vehicle; a garland, perfume, & ointment; bedding, shelter, & a lamp—to a contemplative or a brahman. What do you think, Sṅriputta? Might a person give such a gift as this?" "Yes, lord." "Having given this, not seeking his own profit, not with a mind attached (to the reward), not seeking to store up for himself, nor (with the thought), ),
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('â', Iâll enjoy this after death,â —nor with the thought, ),
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('â', Giving is good,â —nor with the thought, ),
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('â', This was given in the past, done in the past, by my father & grandfather. It would not be right for me to let this old family custom be discontinued,â —nor with the thought, ),
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('â', I am well-off. These are not well-off. It would not be right for me, being well-off, not to give a gift to those who are not well-off,â —nor with the thought, ),
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('â', Just as there were the great sacrifices of the sages of the past—Aṭṭhaka, Vṅmaka, Vṅmadeva, Vessṅmitta, Yamadaggi, Aṃgīrasa, Bhṅradvṅja, Vṅseṭṭha, Kassapa, & Bhagu—in the same way this will be my distribution of gifts,â —nor with the thought, ),
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('â', When this gift of mine is given, it makes the mind serene. Gratification & joy arise,â —but with the thought, ),
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('â', This is an ornament for the mind, a support for the mindâ—on the break-up of the body, after death, he reappears in the company of Brahmṅâs Retinue. Then, having exhausted that action, that power, that status, that sovereignty, he is a non-returner. He does not come back to this world. "This, Sṅriputta, is the cause, this is the reason, why a person gives a gift of a certain sort and it does not bear great fruit or great benefit, whereas another person gives a gift of the same sort and it bears great fruit and great benefit." See also: MNÂ 113; SNÂ 3:24; ANÂ 3:58; ANÂ 5:148; ANÂ 6:37 - --> - - - -