The Water Simile Udakupama Sutta (AN 7:15)

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# Right single quote

('â', Conviction in skillful qualities is good, a sense of shame is good, a sense of compunction (over the results of actions) is good, persistence is good, discernment with regard to skillful qualities is good.â But his conviction neither remains nor grows, but simply wanes away. His sense of shame, his sense of compunction, his persistence, his discernment neither remain nor grow, but simply wane away. Thatâs how an individual, on coming to the surface, sinks down again. "And how does an individual, on coming to the surface, stay there? There is the case where an individual comes to the surface, (seeing,) ),

# Right single quote

('â', Conviction in skillful qualities is good, a sense of shame is good, a sense of compunction is good, persistence is good, discernment with regard to skillful qualities is good.â His conviction doesnât wane, but instead develops & remains. His sense of shame, his sense of compunction, his persistence, his discernment donât wane, but instead develop & remain. Thatâs how an individual, on coming to the surface, stays there. "And how does an individual, on coming to the surface, open his eyes & look around? There is the case where an individual comes to the surface, (seeing,) ),

# Right single quote

('â', Conviction in skillful qualities is good, a sense of shame is good, a sense of compunction is good, persistence is good, discernment with regard to skillful qualities is good.â With the total ending of (the first) three fetters, he becomes a stream-winner, steadfast, never again destined for states of woe, headed for self-awakening. Thatâs how an individual, on coming to the surface, opens his eyes & looks around. "And how does an individual, on coming to the surface, head across? There is the case where an individual comes to the surface, (seeing,) ),

# Right single quote

('â', Conviction in skillful qualities is good, a sense of shame is good, a sense of compunction is good, persistence is good, discernment with regard to skillful qualities is good.â With the total ending of (the first) three fetters, and with the attenuation of passion, aversion, & delusion, he becomes a once-returner, who—on returning only one more time to this world—will make an ending to stress. Thatâs how an individual, on coming to the surface, heads across. "And how does an individual, on coming to the surface, gain a foothold? There is the case where an individual comes to the surface, (seeing,) ),

# Right single quote

('â', Conviction in skillful qualities is good, a sense of shame is good, a sense of compunction is good, persistence is good, discernment with regard to skillful qualities is good.â With the total ending of the five lower fetters, he is due to arise spontaneously (in the Pure Abodes), there to be totally unbound, never again to return from that world. Thatâs how an individual, on coming to the surface, gains a foothold. "And how does an individual, on coming to the surface, cross over, reach the far shore, stand on high ground, a brahman? There is the case where an individual comes to the surface, (seeing,) ),

# Right single quote

('â', Conviction in skillful qualities is good, a sense of shame is good, a sense of compunction is good, persistence is good, discernment with regard to skillful qualities is good.â With the ending of effluents, he enters & remains in the effluent-free awareness-release & discernment-release, having directly known and realized them for himself right in the here & now. Thatâs how an individual, on coming to the surface, crosses over, reaches the far shore, stands on high ground, a brahman. "These are the seven types of individuals to be found existing in the world." See also: SN 35:200; AN 4:5; AN 10:58; Iti 69; Sn 5 - --> - - - -