On Citta Citta Sutta (AN 6:60) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - AN - AN 6:60 On Citta ## Browse Suttas Go to Aṃguttara Nikṅya index AN index ## On Citta Citta SuttaÂ Â (ANÂ 6:60) I have heard that on one occasion the Blessed One was staying near Vṅrṅṃasī at the Deer Park at Isipatana. And on that occasion a large number of elder monks, after the meal, on returning from their alms round, were sitting gathered together in the assembly hall discussing higher Dhamma. And there, while the elder monks were discussing higher Dhamma, Ven. Citta Hatthisṅrīputta interrupted in the middle of their talk. Then Ven. Mahṅ Koṭṭhita said to him, "Donât interrupt in the middle of the talk while the elder monks are discussing higher Dhamma. Wait until the end of the talk." When this was said, the monks who were Ven. Citta Hatthisṅrīputtaâs companions said to Ven. Mahṅ Koṭṭhita, "May Ven. Mahṅ Koṭṭhita not rebuke Ven. Citta Hatthisṅrīputta. He is wise, Ven. Citta Hatthisṅrīputta. He is capable of discussing higher Dhamma with the elder monks." "Friends, that is hard to know by those who do not know the thoughts of another. "There is the case, friends, where a certain individual is ever so composed, ever so humble, ever so calm as long as he lives in dependence on the Teacher or another of his companions in the holy life who is in the position of a mentor. But when he leaves the Teacher or the companion in the holy life who is in a position of a mentor, he gets entangled with monks, nuns, male lay followers, female lay followers, kings, kingsâ ministers, sectarians, and sectariansâ disciples. As he lives entangled, loosened up, uncontrolled, devoted to conversation, lust invades his mind. He, with his mind invaded by lust, gives up the training and reverts to the lower life. "Suppose that a crop-eating bull were bound with a rope or confined in a pen. If someone were to say, ), # Right single quote ('â', Never again will this crop-eating bull get into the crops,â would he be speaking rightly?" "Not at all, friend. Itâs possible that the crop-eating bull, having cut the rope or broken open the pen, could again get into the crops." "In the same way, friends, there is the case where a certain individual is ever so composedâ¦ But when he leaves the Teacher or the companion in the holy life who is in a position of a mentorâ¦ he, with his mind invaded by lust, gives up the training and reverts to the lower life. "And further, friends, there is the case where a certain individual, quite secluded from sensuality, secluded from unskillful mental qualities, enters & remains in the first jhṅna: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. He, (thinking,) ), # Right single quote ('â', I have gained the first jhṅna,â gets entangled with monks, nuns, male lay followers, female lay followers, kings, kingsâ ministers, sectarians, and sectariansâ disciples. As he lives entangled, loosened up, uncontrolled, devoted to conversation, lust invades his mind. He, with his mind invaded by lust, gives up the training and reverts to the lower life. "Suppose the deva of heavy rains, raining down on a great crossroads, were to make the dust disappear and mud appear. If someone were to say, ), # Right single quote ('â', Never again will dust appear at that great crossroads,â would he be speaking rightly?" "Not at all, friend. Itâs possible that human beings will pass through that great crossroads, or herd animals will pass through, or wind & heat will dry up the moisture, and then the dust will reappear." "In the same way, friends, there is the case where a certain individualâ¦ (thinking,) ), # Right single quote ('â', I have gained the first jhṅna,â gets entangledâ¦ He, with his mind invaded by lust, gives up the training and reverts to the lower life. "And further, friends, there is the case where a certain individual, with the stilling of directed thoughts & evaluations, enters & remains in the second jhṅna: rapture & pleasure born of concentration, unification of awareness free from directed thought & evaluation—internal assurance. He, (thinking,) ), # Right single quote ('â', I have gained the second jhṅna,â gets entangled with monks, nuns, male lay followers, female lay followers, kings, kingsâ ministers, sectarians, and sectariansâ disciples. As he lives entangled, loosened up, uncontrolled, devoted to conversation, lust invades his mind. He, with his mind invaded by lust, gives up the training and reverts to the lower life. "Suppose that not far from a village or town was a great reservoir. There, the deva of heavy rains, having rained down, would make the freshwater oysters & mussels, the gravel & pebbles, disappear. If someone were to say, ), # Right single quote ('â', Never again will the freshwater oysters & mussels, the grave