Giving Dṅna Sutta (AN 6:37)
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('â', just this much a bonanza of merit, a bonanza of what is skillful—a nutriment of bliss, heavenly, resulting in bliss, leading to heaven—that leads to what is desirable, pleasing, charming, beneficial, pleasant.â It is simply reckoned as a great mass of merit, incalculable, immeasurable.1 "Just as itâs not easy to take the measure of the great ocean as ),
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('â', just this many buckets of water, just this many hundreds of buckets of water, just this many thousands of buckets of water, or just this many hundreds of thousands of buckets of water.â Itâs simply reckoned as a great mass of water, incalculable, immeasurable. In the same way, itâs not easy to take the measure of the merit of a donation thus endowed with six factors as ),
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('â', just this much a bonanza of merit, a bonanza of what is skillful—a nutriment of bliss, heavenly, resulting in bliss, leading to heaven—that leads to what is desirable, pleasing, charming, beneficial, pleasant.â It is simply reckoned as a great mass of merit, incalculable, immeasurable." Before giving, glad; while giving, the mind is bright & clear; having given, one is gratified: This is the consummation of the sacrifice. Free of passion, free of aversion, free of delusion, without effluent: the consummation of the field of the sacrifice, one restrained, leading the holy life.2 Having rinsed oneself, having given with oneâs own hands, then—because of oneself, because of the other3— that is a sacrifice yielding great fruit. Having given thus —intelligent— a person of conviction, with awareness released, reappears —wise— in a world of bliss unalloyed. Notes 1. See Dhp 195–196. 2. The Thai edition puts this sentence in the singular form, as translated here. The PTS and Burmese editions put it in the plural. 3. In other words, because one is possessed of the three factors of the donor, and the other—the recipient—is possessed of the three factors of the recipient. See also: AN 5:34; AN 5:148; AN 9:20 - --> - - - -