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o a small point, and (b) the Buddha was extremely sloppy and misleading in his choice of similes to describe concentration. If the purpose of jhṅna is to blot out awareness of the body, why would he choose a simile for the fourth jhṅna in which the entire body is pervaded with awareness? As MN 52 and AN 9:36 show, the ability to use appropriate attention to analyze any of the four jhṅnas while still in the state of ekâaggatṅ is an important skill in reaching awakening. So itâs important that the term not be defined in so narrow a sense that it would obstruct any efforts to master that skill and gain its benefits. See also: AN 5:202; AN 6:86–88; AN 8:53; Sn 2:9; Thag 5:10 - --> - - - -